Monthly Archive for January, 2009

Feast John Bosco

St John Bosco

St John Bosco

Today in the Church of England, the calendar has the commemoration of John Bosco, founder of the Salesian teaching order. You can read more about him here and here:

John Bosco educated the whole person—body and soul united. He believed that Christ’s love and our faith in that love should pervade everything we do—work, study, play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, John realized the importance of job-training and the self-worth and pride that comes with talent and ability so he trained his students in the trade crafts, too.

John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play.

Lord,
you called John Bosco to be a teacher and father to the young.
Fill us with love like his:
may we give ourselves completely to your service
and to the salvation of all.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

NZ Anglican Lectionary online

2009lectionary

Two months into the liturgical year, the PDF of the lectionary for the Anglican Church in Aotearoa, New Zealand and Polynesia is now available. Thanks to Anglican Taonga online.

You can download the 1.32MB PDF here.

Webmaster at work

webmaster at work Apologies if not  everything is currently working as you are used to on this site. I am undertaking some (overdue) upgrading. This is by no means my area of expertise (thanks for the help).

Update: although there are still some bits that need fixing, most of the site is now OK.

The Devil and the Southern Cone

I was walking through Christchurch (NZ) and saw the following:

devil and southern cone

devil and southern cone

devil and southern cone detail

devil and southern cone detail

More on the 2009 World Buskers Festival in Christchurch to follow.

Cloistered nuns – photo reflection

Time online provides this wonderful photo reflection of the enclosed Dominican Sisters at the Monastery of Our Lady of the Rosary, Summit, New Jersey.

Google promotes this website

Google has just promoted the PageRank of this website www.liturgy.co.nz from PageRank 5 to PageRank 6. PageRank is Google’s view of the importance of a page. In a search in Google for “liturgy” there are only four sites of PageRank 6 and that is the highest PageRank for that search term.

There are a great number of online tools to check PageRank of a site. Here is the link to just one such tool. Here is Wikipedia’s explanation of PageRank.

The three other PageRank 6 “liturgy” sites are:

Thank you to all of you for your ongoing encouragement of my work on this site (voluntary and in my “spare” time). Thanks to those of you who link from your sites and blogs – if you place a link, please let me know so I can acknowledge that and link back.

Help for linking to this site

improper 3

The New Zealand Anglican Lectionary gives one of the four English-language titles for today to be “Proper 3″. There is no explanation, nor introduction.

Reader further: Improper Sundays

Reflect with me on the readings for February 8

Previously I have provided a brief introduction to the Sunday readings, with context and background (example). I am experimentally trying something new here: You can add your insights, reflections, sermon suggestions, hymn suggestions – anything positive and useful (even layout and web organisational ideas) – in the comments box. I will choose to publish from what is sent here. Do not send anonymous comments. This is in the nature of community lectio divina. If you know anywhere else on the internet where the Sunday readings are being discussed, please send that URL as a resource. I think we will look about two weeks ahead. Hence we begin with

5th Sunday in Ordinary Time – 5th Sunday after Epiphany – 3rd Sunday before Lent

Text of the readings

Isaiah 40:21-31

“Second Isaiah” Chapters 40-55 addresses those living in exile in Babylon towards the end of the Babylonian exile (597-539 BCE). “Deutero-Isaiah” builds on the eighth century prophet Isaiah’s message of holiness, with words of consolation. Whilst some Judean exiles would have thought their God had been defeated by Babylonia’s gods, the argument from 40:12 highlights the LORD is the only true God, leading to the conclusion in today’s text.
(Roman Catholics use Job 7:1-4, 6-7)

Psalm 147:1-11, 20c

1 Corinthians 9:16-23

The Macedonians were in fact supporting Paul as he wrote this (2 Corinthians 11:7-9), so his claim that the gospel is free is primarily to make a point. In this early Mediterranean world people understood there to be a limited total amount of goods. So if I give you something – then I have less. Furthermore, my giving to you would demand that you give something to me. This text cuts across this cultural expectation.

Mark 1:29-39

Simon’s mother-in-law would be expected to be with her husband, or if she is a widow, with her sons. This story is suggesting that within her culture she is suffering far more than a physical illness. Jesus, as so often in his healing stories, is not merely healing her physically, the story indicates he restores her to her meaningful place within the community.

St Peter's HouseThe floor-plan of the first century house of St Peter in Capernaum (illustrated from The Holy Land: An Oxford Archaeological Guide (Oxford Archaeological Guides)

“The city’s basalt houses are grouped around two large courtyards, one to the north and the other to the south. One large room in particular, near the east side and joining both courtyards, was especially large (sides about 7.5 meters long) and roughly square. An open space on the eastern side contained a brick oven. A threshold which allowed crossing between the two courtyards remains well-preserved to this day.” Wikipedia (link off this site) In such a complex lived Jonah, his sons Andrew and Simon (Peter), Simon’s wife, possible children, and today’s mother-inlaw. The patrilocal practice of marriage meant that the bride moved in to the home prepared by the groom in or adjacent to that of his father.

Reconstruction and excavation

The image (left) shows a reconstruction of this house as it may have appeared in Jesus’ day, and the excavations. This is drawn from this Bible Encyclopaedia.

Richard Bauckham Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony argues (following Cuthbert Turner’s 1925 suggestion) that the plural-to-singular narrative device seen here (”they…they…they…he…) characteristic in Mark (and turned to singulars in Matthew and Luke’s parallels!) indicate Peter’s telling of this story behind Mark’s account. The awkward Markan phrasing could be a reworking of “We left the synagogue and came into our house with our fellow-disciples James and John. My mother-in-law was in bed with fever, and he is told about her” (page 159 – quoting Turner).

Don’t forget: each week I also publish a reflection on the collect/opening prayer.

The Lost Generation?

The above was based on the the concept in the following Argentinian Political Advertisement “The Truth” by RECREAR:

iconograms!

Icons have become increasingly popular within many Christian traditions now.
Computer geeks are often surprised that the word “icon” was used prior to computers!
Now you can combine the two – Christian icons and computers:
send an iconogram!

Bible in a minute

Invocations at Barak Obama’s Inauguration

Controversy has surrounded invocations at Barak Obama’s inauguration as the 44th President of the United States of America. The controversial Episcopalian Bishop of New Hampshire, Bishop Gene Robinson prayed the invocation at the “We Are One” inaugural concert on Sunday. The time of the Bishop’s prayer was moved to prior to the commencement of the live TV broadcast by HBO. This led to considerable controversy and HBO blaming the Presidential Inauguration Committee, and so forth… HBO finally promised to edit in the prayer in any future broadcasting.

Barak Obama’s choice of Orange County Pastor the Rev. Rick Warren for the invocation on inauguration day has met with controversy from the other end of the spectrum. Furthermore, the First Amendment and the spirit of religious pluralism appear to preclude ending the prayer invoking Christ as “our Lord”. What style of prayer, then, might these religious leaders use, while holding to their own Christian faith. Rick Warren used a novel approach – but his praying in the name of the Muslim “Esa”, who, in their story is neither divine, nor died on the cross for us, is surprising.

Here, then, is Bishop Gene Robinson’s prayer:

Welcome to Washington! The fun is about to begin, but first, please join me in pausing for a moment, to ask God’s blessing upon our nation and our next president.

O God of our many understandings, we pray that you will…

Bless us with tears – for a world in which over a billion people exist on less than a dollar a day, where young women from many lands are beaten and raped for wanting an education, and thousands die daily from malnutrition, malaria, and AIDS.

Bless us with anger – at discrimination, at home and abroad, against refugees and immigrants, women, people of color, gay, lesbian, bisexual and transgender people.

Bless us with discomfort – at the easy, simplistic “answers” we’ve preferred to hear from our politicians, instead of the truth, about ourselves and the world, which we need to face if we are going to rise to the challenges of the future.

Bless us with patience – and the knowledge that none of what ails us will be “fixed” anytime soon, and the understanding that our new president is a human being, not a messiah.

Bless us with humility – open to understanding that our own needs must always be balanced with those of the world.

Bless us with freedom from mere tolerance – replacing it with a genuine respect and warm embrace of our differences, and an understanding that in our diversity, we are stronger.

Bless us with compassion and generosity – remembering that every religion’s God judges us by the way we care for the most vulnerable in the human community, whether across town or across the world.

And God, we give you thanks for your child Barack, as he assumes the office of President of the United States.

Give him wisdom beyond his years, and inspire him with Lincoln’s reconciling leadership style, President Kennedy’s ability to enlist our best efforts, and Dr. King’s dream of a nation for ALL the people.

Give him a quiet heart, for our Ship of State needs a steady, calm captain in these times.

Give him stirring words, for we will need to be inspired and motivated to make the personal and common sacrifices necessary to facing the challenges ahead.

Make him color-blind, reminding him of his own words that under his leadership, there will be neither red nor blue states, but the United States.

Help him remember his own oppression as a minority, drawing on that experience of discrimination, that he might seek to change the lives of those who are still its victims.

Give him the strength to find family time and privacy, and help him remember that even though he is president, a father only gets one shot at his daughters’ childhoods.

And please, God, keep him safe. We know we ask too much of our presidents, and we’re asking FAR too much of this one. We know the risk he and his wife are taking for all of us, and we implore you, O good and great God, to keep him safe. Hold him in the palm of your hand – that he might do the work we have called him to do, that he might find joy in this impossible calling, and that in the end, he might lead us as a nation to a place of integrity, prosperity and peace.

AMEN.

And here is the Rev. Rick Warren’s prayer:

Almighty God, our father, everything we see and everything we can’t see exists because of you alone. It all comes form you, it all belongs to you, it all exists for your glory. History is your story. The Scripture tells us, ‘Hear, oh Israel, the Lord is our God, the Lord is one’ and you are the compassionate and merciful one and you are loving to everyone you have made.

Now today we rejoice not only in America’s peaceful transfer of power for the 43rd time, we celebrate a hinge-point of history with the inauguration of our first African American president of the united states. We are so grateful to live in this land, a land of unequaled possibility, where a a son of an African Immigrant can rise to the highest level of our leadership. And we know today that Dr. King and a great cloud of witnesses are shouting in heaven.

Give to our new president, Barack Obama, the wisdom to lead us with humility, the courage to lead us with integrity, the compassion to lead us with generosity. Bless and protect him, his family, Vice President Biden, the Cabinet and every one of our freely elected leaders.

Help us, oh God, to remember that we are Americans. United not by race or religion or by blood, but to our commitment to freedom and justice for all. When we focus on ourselves, when we fight each other, when we forget you, forgive us.

When we presume that our greatness and our prosperity is ours alone, forgive us. when we fail to treat our fellow human beings and all the earth with the respect that they deserve, forgive us. And as we face these difficult days ahead, may we have a new birth of clarity in our aims, responsibility in our actions, humility in our approaches and civility in our attitudes—even when we differ.

Help us to share, to serve and to seek the common good of all. May all people of good will today join together to work for a more just, a more healthy and a more prosperous nation and a peaceful planet. And may we never forget that one day, all nations, all people will stand accountable before You. We now commit our new president and his wife Michelle and his daughters, Malia and Sasha, into your loving care.

I humbly ask this in the name of the one who changed my life—Yeshua, Esa, Jesus, Jesus—who taught us to pray:

Our father, who art in heaven, hallowed be they name. They kingdom come, they will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation but deliver us from evil, for thine is the kingdom and the power and the glory forever. Amen.

Ordinary Time – After Epiphany badges

Ordinary TimeI have been requested to produce badges through the liturgical seasons. Here I use the Kiwi idea of growing life represented in the unfurling fern frond for Ordinary Time – appropriately it is green.

Many people like, from time to time, to add a badge to their website or blog. If you like the idea – send your friends the URL of this blog post.

The HTML for adding this badge to your blog or website is:

After Epiphany

The HTML for adding this badge to your blog or website is:

With whom would you not share God’s love?

Do you really believe something if you don’t share it?
Can you be the sort of person others can respectfully disagree with?
Can we learn to live together on this planet – with different beliefs?

monastic futures?

Various newspapers have run slightly different variants of monastic statistics in the UK. There are a variety of creative responses. The Cistercian monastery with which I am associated has established a resident lay community alongside the monastic community. The article even featured in New Zealand:

A chance to stay before you pray

Gareth Rubin

It may be the ultimate relaxation break: beautiful medieval buildings, smiling hosts and a spot of gentle gardening to pass the time. But the 5am prayers could be a nasty jolt.

Monasteries and convents are advertising “try being a monk/nun” weekends as a way of encouraging men and women into religious orders.

The number of monks and nuns is falling so quickly that within a generation there could be none left. In 2000, there were about 710 nuns and 230 monks in Anglican religious orders in Britain and Ireland. Eight years later, numbers are down to 470 nuns and 135 monks.

It is no better for Roman Catholic orders. The Vatican revealed last year that numbers worldwide fell 10 per cent in 2005-06 alone.

The Society of the Precious Blood, a contemplative Anglican community in Burnham Abbey, southern England, which dates from 1266, has not had a novice for 10 years.

The Conference of Religious in England and Wales represents around 80 per cent of Catholic communities, some 4930 nuns and 1320 monks. In 2007, just 13 men and 16 women became novices. The average for the previous 10 years was one man and 20 women a year. Numbers have been declining steadily for at least 20 years and the average age of entrants is much higher, with most joining in their 40s or 50s.

Many communities have begun to run residential taster weekends, often advertised in Christian newspapers. At the weekend, four men were trying out monastic life with the eight Redemptorist brothers of Bishop Eton Monastery, a Catholic foundation in Liverpool, northwest England.

Father Kieran Brady, of the order of the Redemptorists, said: “Like any organisation, we have to recruit. And this gives people a chance to experience our way of life and think about joining us.”

Downside Abbey, near Bath, also runs taster weekends. The abbot, the Rt Rev Dom Aidan Bellenger, said: “From the point of view of people joining the monastery, we have seen an increase, with four novices in the past 18 months. Of course, they can go as quickly as they come – that is the problem with these methods: getting them to stay.” He said that, with an average age over 60, the main issue for the monastery was the brothers’ unfortunate propensity to “fall off the perch pretty rapidly”.

Father Luke Jolly, a monk at Worth Abbey in Crawley, near London, leads the Compass Project, a weekend residential course for would-be Catholic novices. “The idea behind this is that, while God is still calling people to become members of religious communities, it is becoming a little more difficult for them to hear and more difficult for them to respond.”

The course, aimed at people aged 20 to 35, is run on behalf of 40 communities. “Younger people probably don’t know anyone else in this kind of life. In years gone by, they would have had uncles or brothers who had gone into these communities, but that is less and less the case these days.”

If all else fails, there is one more option open to convents: importing nuns. Some Irish nunneries have been propping up their numbers with Polish women.

The New Zealand Herald source

The Guardian – the Observer – a variation of the story