Tag Archive for 'ash wednesday'

Saturday after Ash Wednesday

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

Luke 5:27-32

27 After this [Jesus] went out and saw a tax-collector named Levi, sitting at the tax booth; and he said to him, ‘Follow me.’ 28And he got up, left everything, and followed him.

29 Then Levi gave a great banquet for him in his house; and there was a large crowd of tax-collectors and others sitting at the table* with them. 30The Pharisees and their scribes were complaining to his disciples, saying, ‘Why do you eat and drink with tax-collectors and sinners?’ 31Jesus answered, ‘Those who are well have no need of a physician, but those who are sick; 32I have come to call not the righteous but sinners to repentance.’

Almighty and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth your right hand to help and defend us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Ash Wednesday

Let us pray in silence for grace to keep Lent faithfully.

pause

Almighty and merciful God,
you hate nothing that you have made
and forgive the sins of all who are penitent;
create in us new and contrite hearts,
so that when we turn to you and confess our sins
we may receive your full and perfect forgiveness;
through Jesus Christ our Redeemer
who lives and reigns with you and the Holy Spirit,
one God now and for ever. Amen.

A reflection on this Ash Wednesday collect/opening prayer is found here

A reading from the gospel according to Matthew Chapter 6 beginning at verse 1.

6:1 “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.
2 “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward.
3 But when you give alms, do not let your left hand know what your right hand is doing,
4 so that your alms may be done in secret; and your Father who sees in secret will reward you.
5 “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.
6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
16 “And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward.
17 But when you fast, put oil on your head and wash your face,
18 so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
19 “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal;
20 but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.
21 For where your treasure is, there your heart will be also.

Ash Wednesday – A Service for the Beginning of Lent
A few simple suggestion during Lent
What is Lent – especially translating it to the Southern Hemisphere

Some ideas for Lent:

  • Tweet less; Facebook less; blog less
  • Pray more; read more; meditate more
  • Do less; go to less meetings; have less meetings at church
  • spend more time with friends, with family, with those you find difficult
  • Go out less; have less/no coffees; drink less/no wine
  • Give away the money you save
  • Give away the money you save plus (##)%
  • visit the sick; write letters; start a journal

Add your reflections on the collect/opening prayer; your thoughts on the gospel reading; your ideas for Lent – in the comments section

Shrove Tuesday & start of Lent

“Shrove” is the past tense of the verb “shrive” – “to obtain absolution for oneself by confessing and doing penance”:

God of infinite mercy,
grant that we who know your compassion
may rejoice in your forgiveness
and gladly forgive others
for the sake of Jesus Christ our Saviour
who is alive with with you and the Holy Spirit,
one God now and for ever.
Amen

In French this is Mardi Gras – “fat Tuesday” – the feasting before Lenten fasting. A time of “carnival” [The derivation of the word "carnival" is uncertain. Possibly it originates in the Latin carne vale, meaning "to farewell meat" or even "to say goodbye to the flesh". Others posit that its origin lies in the Italian carne levare, meaning "to remove meat". The Oxford English Dictionary has that "Carnival" is derived from Latin carnem levare (removal of the meat) or carnem laxare (leaving the meat).]

In Northern Springtime, I presume that, in order to have chicks etc. one must leave the eggs with the hen to hatch. One stops eating the eggs during this time – Lent. And can start eating them at Easter time – the origin of Easter eggs. In the quaint manner of liturgical developments, not eating eggs during Lent means one gets rid of all the eggs before Lent! Hence, the development of Pancake Tuesday – of using up all our eggs by eating pancakes on Shrove Tuesday.

This is the last day of the “Alleluias” until Easter. This day may even involve the burying of the Alleluia.

A Shrove Tuesday Hymn.

You can put a badge for Lent on your blog or website – the HTML is provided here.

Ash Wednesday – A Service for the Beginning of Lent
A few simple suggestion during Lent
What is Lent – especially translating it to the Southern Hemisphere
First Sunday in Lent February 21 reflection from the collect/opening prayer

For communities that follow a catechumenal process in which Lent is central:
Lenten preparation (catechumenate) receiving the Lord’s Prayer (catechumenate) receiving the creed (catechumenate) enrolment for baptism (catechumenate)

You can also join the facebook Easter event for which, in Lent, we are preparing. As the first comment there says so well: “The Great Feast after the Great Fast. What a difference an e makes!”

Please add any suggestions for Shrove Tuesday, Ash Wednesday, or the start of Lent in the comments.

Preparing for Lent

Currently one of the most visited page on this site is “Ash Wednesday”. People are starting to seriously prepare for Lent. Please add in the comments section below your ideas, resources, websites, hymns, prayers – anything which will help us all, together, in our preparations for Lent. Here are some links to start off:

Shrove Tuesday – the Tuesday prior to Lent (Tuesday Feb 16 2010)

Ash Wednesday – A Service for the Beginning of Lent

A few simple suggestion during Lent

What is Lent – especially translating it to the Southern Hemisphere

Palm Sunday/ Passion Sunday

Maundy Thursday (Holy Thursday)

Good Friday

For communities that follow a catechumenal process in which Lent is central:

Lenten preparation (catechumenate)
receiving the Lord’s Prayer (catechumenate)
receiving the creed (catechumenate)
enrolment for baptism (catechumenate)

Easter Day – how is it worked out?

Easter Day moves around all over the calendar. And with it everything from Ash Wednesday to the Day of Pentecost. The dating of Easter arises from the complicated joining of two different calendar systems. These calendars might be illustrated by the early story of Cain and Abel. If you are an Abel type – hunting, fishing, watching your flock by night, you will focus on the moon and the lunar cycle of 29 and a half days. Moonlight and tides will be significant to you. If you are a Cain type, a tiller of the ground and grower of crops, the solar cycle and its seasons will be more significant to you. The dating of Easter comes out of combining these solar and lunar calendars.

This post will primarily focus on the Western (Gregorian Calendar) way of dating Easter.

Passover – Pesach

The Jewish calendar is lunar. Twelve lunar months, with an occasional extra month popped in to keep up with the solar year. The month begins with new moon, and full moon, in the middle of the month, is the obvious time for extensive parties and festivals. There’s more light at night! Passover (Pesach) is the first full moon after the vernal (Northern Spring) equinox (14 of Abib in the Old Testament’s Hebrew Calendar) (Lev 23:5). This was to be a “perpetual ordinance” (Exodus 12:14).

Nicaea on Easter

There appears confusion between the synoptics (Matthew, Mark, and Luke) and John on the relationship between the Passover celebration and Christ’s death. Added to that, some early Christians celebrated Pascha (Easter) on the Jewish festival of Passover, whilst others always celebrated it on the Sunday following. The former were called Quartodecimans (Latin: quarta decima, fourteen). The Council of Nicaea (325) decided against the Quartodecimans and in favour of Easter always being on a Sunday. Rather than produce a canon on this, they communicated this to the different dioceses and gave the Bishop of Alexandria the privilege of announcing annually the date of Easter.

The Council of Nicaea determined that Easter would be the Sunday which follows the first full moon after the vernal equinox. If full moon happens to fall on Sunday, Easter is celebrated the following Sunday. Furthermore, it fixed the vernal equinox to be 21 March.

By the sixth century complex mathematical methods had been devised, involving paschal cycles of 19 years in the East, and 84 years in the West. Hence Easter calculations are based not on the astronomical full moon but an “ecclesiastical moon,” based on these created tables.

The Gregorian Calendar

A further divergence developed when there was a growing realisation of the drifting of the Julian Calendar from the actual solar year. In the Julian Calendar every year divisible by four is a leap year. This actually makes the Julian year slightly too long. By the sixteenth century this drift had made 10 days of difference. Pope Gregory in 1582 declared that October 4th would be followed by October 15th, and that only centuries divisible by 400 would be a leap year. This is known as the Gregorian calendar most now use. 1900 was not a leap year, but 2000 was a leap year. England, not under the authority of the pope, did not change to the Gregorian calendar until 1752 and there were riots demanding the giving back of the (by then) 12 days lost! The Eastern part of the church continues to calculate its festivals by the Julian calendar.

Easter in the future?

There has been discussion about abandoning any relationship with the lunar cycle and fixing Easter on the Sunday after the second Saturday in April. The Second Vatican Council agreed to a fixed date for Easter provided a consensus could be reached among Christian churches.

There was an ecumenical meeting in Aleppo, Syria in 1997. This concluded that the present differences in the calendars and lunar tables (paschal cycles) have no different fundamental theological outlook. The suggestion there was to replace both Eastern and Western calculations with the most advanced astronomically accurate calculations of the equinox and the full moon following, using the meridian of Jerusalem as the point of measure. This has not advanced further.

If there are any errors in this article, please let me know.

This year Passover is April 9 (sundown 8 April) to April 16, 2009 (at sundown) (5769). Easter Day for Western churches is April 12, 2009. And for Eastern churches it is a week later – April 19, 2009.

Easter can occur anywhere between March 22 and April 25.

Ash Wednesday reading reflection

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

A reading from the gospel according to Matthew Chapter 6 beginning at verse 1.

6:1  “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven.
2 “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward.
3 But when you give alms, do not let your left hand know what your right hand is doing,
4 so that your alms may be done in secret; and your Father who sees in secret will reward you.
5 “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.
6 But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
16 “And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward.
17 But when you fast, put oil on your head and wash your face,
18 so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
19 “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal;
20 but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.
21 For where your treasure is, there your heart will be also.Almighty and merciful God,
you hate nothing that you have made
and forgive the sins of all who are penitent;
create in us new and contrite hearts,
so that when we turn to you and confess our sins
we may receive your full and perfect forgiveness;

through Jesus Christ our Redeemer
who lives and reigns with you and the Holy Spirit,
one God now and for ever. Amen.

Not all comments will automatically be added. Only if they enrich our Lent. No anonymous comments.

Shrove Tuesday

The Tuesday before Ash Wednesday

I’ve written about this previously – but it’s worth re-telling for newer visitors to this site. “Shrove” is the past tense of the verb “shrive” – “to obtain absolution for oneself by confessing and doing penance”.

In French this is Mardi Gras – “fat Tuesday” – the feasting before Lenten fasting. A time of “carnival” [The derivation of the word "carnival" is uncertain. Possibly it originates in the Latin carne vale, meaning "to farewell meat" or even "to say goodbye to the flesh". Others posit that its origin lies in the Italian carne levare, meaning "to remove meat". The Oxford English Dictionary has that "Carnival" is derived from Latin carnem levare (removal of the meat) or carnem laxare (leaving the meat).]

In Northern Springtime, I presume that, in order to have chicks etc. one must leave the eggs with the hen to hatch. One stops eating the eggs during this time – Lent. And can start eating them  at Easter time – the origin of Easter eggs. In the quaint manner of liturgical developments, not eating eggs during Lent means one gets rid of all the eggs before Lent! Hence, the development of Pancake Tuesday – of using up all our eggs by eating pancakes on Shrove Tuesday.

This is the last day of the “Alleluias” until Easter. This day may even involve the burying of the Alleluia.

A Shrove Tuesday Hymn.

A good collect for Shrove Tuesday:

Let us pray (in silence) [that we may live as forgiven people]

pause

God of infinite mercy,
grant that we who know your compassion
may rejoice in your forgiveness
and gladly forgive others
for the sake of Jesus Christ our Saviour
who is alive with with you and the Holy Spirit,
one God now and for ever.
Amen

Reflection on the above collect.

Resources for Sunday and Lent

A reflection starting from a collect for February 22

Introductions to the readings for February 22

Transfiguration Sunday Collect reflection February 22

Transfiguration Sunday readings reflection February 22

Shrove Tuesday reflection
Lent reflection

Ash Wednesday liturgy outline
Lent preparation (catechumenate)
Lent liturgy outline

Previously, those who subscribed to the home page RSS feed would have had these updates sent to them. This post is because both feeds have now been combined into one.

New resources for Sunday and Lent

A reflection starting from a collect for February 15

Introductions to the readings for February 15

Shrove Tuesday reflection
Lent reflection

Ash Wednesday liturgy outline
Lent preparation (catechumenate)
Lent liturgy outline

Previously, those who subscribed to the home page RSS feed would have had these updates sent to them. This post is because both feeds have now been combined into one.