Tag Archive for 'christmas'

Valentine’s Day

This is a repost of earlier material found on this site.

In 1752 England and the British colonies in America upgraded from the Julian to the Gregorian Calendar by removing 12 days from the year to bring it back to the way the seasons were in 325AD when Christians first agreed how to date Easter. There were riots in the streets: “give us our 12 days back!” Do the Maths: January 6 is now where December 25 used to be. January 6 is a much more likely date to have snow (Is “I’m dreaming of a white Christmas Just like the ones I used to know…” part of a folk-memory of times when snow at Christmas was more common?)

So why might Valentine’s Day be so popular, spreading especially from Britain and USA? Do the Maths: counting back 12 days from February 14…. February 2! Today is when one of the most significant festivals, Candlemas, used to be! Is the significance placed on today possibly, in part (he says tentatively) a folk-memory of when Candlemas was celebrated today? [If you write your doctorate on this - please don't forget to credit me - you read it here first!] … As well, of course, as the following:

Christian roots

There are a number of early church martyrs called Valentine or Valentinus. Hence, the origin of the celebration is confused and disputed.

One legend has it that Valentine was a third century priest in Rome. The Emperor Claudius II thought that single men made better soldiers than married ones who had their minds on their wives and children. So he outlawed marriage for young men from which he drew his army. Valentine, however, continued to marry young couples secretly. But Valentine was caught and ordered to be executed.

According to one legend, Valentine was the first to send a ‘valentine’ greeting. In prison he fell in love, maybe with the jailor’s daughter. Before his martyrdom he wrote her a letter, signing it ‘From your Valentine.’ As is so often the case, the most legendary saints end up being amongst the most popular – and Valentine is no exception. Because of the legendary nature of the saint, along with St Christopher, St Valentine was removed from the Roman Catholic calendar of saints for universal liturgical veneration as revised in 1969 after the Second Vatican Council.

In 496 A.D. Pope Gelasius set aside February 14 to honour St. Valentine.

Pagan roots

In the pagan days of the Roman Empire, February 14th was a festival in honour of Juno, Queen of the Roman Gods and Goddesses. She was also the Goddess of women and marriage. On February 15th the Feast of Lupercalia began. This was a fertility festival dedicated to Faunus, the Roman god of agriculture, and also to the Roman founders Romulus and Remus.

On the eve of Lupercalia the names of girls were written on paper and placed into an urn. The bachelors would draw a girl’s name from that jar. This lottery led them to being partners for Lupercalia. They might end up falling in love and later marrying.

Early Christianity often substituted Christian celebrations for pagan traditions. Around 496 A.D. Pope Gelasius fixed February 14 to be the feast day of St. Valentine. As with so many Christianisations of earlier festivals, it appears to have picked up traditions, understandings, and practices of its foundation.

In France and England there was the belief that February 14 was the beginning of birds’ mating season. The earliest “valentine” we still have (now in the British Library in London ) is a poem written by Charles, Duke of Orleans in 1415 to his wife while he was imprisoned in the Tower of London following his capture at the Battle of Agincourt.

Valentine’s Day became increasingly popular from the seventeenth century. Only at Christmas are more cards sent.

Is Christ God’s avatar?

A week before Christmas, when Christians celebrate God’s incarnation in Christ, the 3D movie Avatar (warning: spoilers follow) took movie-going to a new level in a similar way that Star Wars did in 1977. Although there has been criticism of Avatar’s story content, and even Vatican panning of its spirituality, it is IMO worth drawing ideas from it for Christian spirituality. It may also help in clarifying our own positions.

In this movie, set in 2154, an avatar is a remotely-controlled body. This avatar is composed of human DNA mixed with Na’vi DNA. Jake becomes one of the Na’vi in order for them to understand him better and he them. He falls in love with the Na’vi and specifically with Neytiri. He is willing to give the ultimate sacrifice to save them. There are clear allegorical parallels with the incarnation. But some significant differences, also, that can help clarify Christian understanding of the incarnation.

This is an avatar of an other sentient race – not of God (called “Eywa” by the Na’vi). Often there is confusion about Christ’s incarnation. Many think in terms of Jesus being “son of God” because of the virgin birth story – imaging Jesus as being half human, half divine. The early church settled that Jesus is fully human. All 46 of Jesus’ chromosomes (using contemporary understanding unknown to the biblical writers) are fully human chromosomes. In the movie’s avatar, Jack’s DNA is mixed – human and Na’vi. (As a result of this mixing, the avatars are certainly not fully Na’vi. Avatars have five fingers and toes on their hands and feet. Na’vi only have four.)

Many think in terms of Jesus being “God dressed up” – they would image the child Jesus pretending to learn Aramaic at home and pretending to learn the skills of the family trade, while actually critiquing mistakes in Einstein’s Theory of Relativity. The early church settled that Jesus’ full humanity has no “trap door” to his divinity. He learned just like we do – he does not pretend to be human. In the movie the avatar does not have the Na’vi mind, but the human mind. It is here IMO that we need to make the most careful distinction between the Christian concept of incarnation and the movie’s concept of avatar. Jesus has a created human soul and a created human mind, the early church teaches. That the eternal Word replaced the human soul of Jesus (akin to what happens with the avatar) is the heresy of Apollinarianism. Jesus is not God pretending to be human (docetism), not actually Superman pretending to be the mild-mannered reporter, Clark Kent.

Even the death and resurrection sequence that ends the movie can be used in Christian reflection.

There is much more that is worth reflecting on:

  • Our attitude to, unity with, and responsibility to nature and to all creation
  • Greed
  • Love
  • A lot is clearly intended to be allegorical – eg. the title of the moon “Pandora”
  • a holistic spirituality
  • attitudes to and limitations of technology

Quotes:

“Every person is born twice. The second time is when you are part of your people forever.”
Jake Sully: “Everything is backwards now, like out there is the true world and in here is the dream.”
Sully tells Mo’at (the mother) that he is “empty”. This alludes to US Marines calling themselves “jarhead” in part to mean that their heads are empty.
“I see you” – looking inside a person, not just outside. Cf the biblical “know”.

The art of René Magritte is mentioned in Sigourney Weaver’s description of Pandora. Unacknowledged, however, is the art of Roger Dean, particularly “Floating Islands” and “Arches”:

The Na’vi language was created by linguist Paul Frommer. Around 500 words were created. You can find out more about the language here, on the Pandora wiki being developed.

Anglicans will recognise the cartwheel image of ordination at one point in the movie typical in Anglicanism.

For fun, you can make an avatar of a photo of yourself here. For better or worse, here is mine:

avatar_character

Allusions and connections with other movies: Surrogates, the Matrix, Dances with Wolves, Existenz, The Wizard of Oz,

Please add your thoughts and comments…

the Word became flesh

All things came into being through the Word now made flesh

John 1:1-18

This is the Christmas Day gospel reading. The earliest occurrence I can spot is in the Würzburg Evangeliary of the mid-seventh century. Maybe you know an earlier Christmas liturgy mention?

1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things came into being through him, and without him not one thing came into being. What has come into being
4 in him was life, and the life was the light of all people.
5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John.
7 He came as a witness to testify to the light, so that all might believe through him.
8 He himself was not the light, but he came to testify to the light.
9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him.
11 He came to what was his own, and his own people did not accept him.
12 But to all who received him, who believed in his name, he gave power to become children of God,
13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
15 (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”)
16 From his fullness we have all received, grace upon grace.
17 The law indeed was given through Moses; grace and truth came through Jesus Christ.
18 No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

Fear not!

Note: at 0:35 when Linus says, “Fear not!”, he drops his blanket. The story, and those words particularly, are comfort enough.

Christmas Day

Christmas

Georges_de_la_Tour_020-medium

Christmas blessings to all visitors to this site, especially to regulars here – your encouragement and finding usefulness in what is presented here helps to make the effort put in worthwhile. As we contemplate the manger may we grow in unity with the God who there has become one with us, and ourselves also live that in lives of Love.

Of the Father’s love begotten, ere the worlds began to be,
He is Alpha and Omega, He the source, the ending He,
Of the things that are, that have been,
And that future years shall see, evermore and evermore!

At His Word the worlds were framèd; He commanded; it was done:
Heaven and earth and depths of ocean in their threefold order one;
All that grows beneath the shining
Of the moon and burning sun, evermore and evermore!

He is found in human fashion, death and sorrow here to know,
That the race of Adam’s children doomed by law to endless woe,
May not henceforth die and perish
In the dreadful gulf below, evermore and evermore!

O that birth forever blessèd, when the virgin, full of grace,
By the Holy Ghost conceiving, bare the Savior of our race;
And the Babe, the world’s Redeemer,
First revealed His sacred face, evermore and evermore!

This is He Whom seers in old time chanted of with one accord;
Whom the voices of the prophets promised in their faithful word;
Now He shines, the long expected,
Let creation praise its Lord, evermore and evermore!

O ye heights of heaven adore Him; angel hosts, His praises sing;
Powers, dominions, bow before Him, and extol our God and King!
Let no tongue on earth be silent,
Every voice in concert sing, evermore and evermore!

Righteous judge of souls departed, righteous King of them that live,
On the Father’s throne exalted none in might with Thee may strive;
Who at last in vengeance coming
Sinners from Thy face shalt drive, evermore and evermore!

Thee let old men, thee let young men, thee let boys in chorus sing;
Matrons, virgins, little maidens, with glad voices answering:
Let their guileless songs re-echo,
And the heart its music bring, evermore and evermore!

Christ, to Thee with God the Father, and, O Holy Ghost, to Thee,
Hymn and chant with high thanksgiving, and unwearied praises be:
Honor, glory, and dominion,
And eternal victory, evermore and evermore!

Prudentius – 4th Century
Trans­lat­ed from La­tin by John M. Neale, 1854, and Hen­ry W. Bak­er, 1859.

Image: Birth of Christ, by Georges de la Tour, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=46764

Resources for Christmas

estrella01

If you would like to put a Christmas badge on your website, you can find the HTML on the liturgy home page.

There is the Online Chapel with lots of resources of prayers and readings and reflections – many changing daily.

If you are on Facebook, you can send these badges to your friends there using church stuff

Please also add quality Christmas resources and ideas in the comments.

Reflections

Christmas Midnight Christmas Eve December 24 reflection from the collect/opening prayer

Christmas Day December 25 reflection from the collect/opening prayer

Christmas prayers and reflections

1st Sunday after Christmas December 27 reflection from the collect/opening prayer

Epiphany January 3 or 6 reflection from the collect/opening prayer

O antiphons

In the NZ lectionary today (December 17), without any explanation, is titled O Sapientia. It is not in our NZ calendar. Until 1990 every day from now until Christmas Eve had such a title (O Sapientia, O Adonai,…) – and one would hope that clergy, at least, were trained to understand the reference. 1991 – all gone – these titles for those days disappear without explanation. Until, suddenly in the 1999 lectionary the solitary O Sapientia appears on this date and does so right into the 2010 lectionary. Nothing for tomorrow, or Saturday,…

From at least the eighth century the antiphon before and after the Magnificat at Vespers (Evening Prayer), for the seven days leading up to Christmas Eve, has greeted Christ with a title starting with “O”. These became the basis of the popular carol “O come, O come, Emmanuel”. The initials, when read backwards, form the Latin “Ero Cras” which means “Tomorrow I come.”

They are now also used, in shorted form, in the Alleluia verses before the days’ Gospel readings.

Here are reflections and musical settings (sung by the Dominican student brothers at Blackfriars in Oxford) for these wonderful antiphons that you can use day by day until Christmas Eve:

O Sapientia – O Wisdom – 17 December
O Adonai – O Lord of might – 18 December
O Radix Jesse – O Root of Jesse – December 19
O Clavis David – O Key of David – December 20
O Oriens – O Dawn – December 21
O Rex Gentium – O sovereign of the nations – December 22
O Emmanuel – December 23

More compassion less consumption?

What can we do this Advent?
Be more about compassion and less about consumption.
Be more about presence and less about presents.

Incarnation isn’t about escaping from our human stresses – quite the opposite – incarnation is entering our ordinary, messy human lives more deeply…

Set up a wreath with the four Advent candles, lighting one a week.
Read an Advent scripture daily.

Give a goat, chickens, books, a well to those in need and send a card about this to the friend or family member you would normally have given a Christmas present to. You end up giving twice!

Add your comments and ideas below…

Ordinary Time

May your Ordinary Time be extraordinary!

There are normally fifty-two weeks in a year. These are made up of the Advent, Christmas, Lent, and Easter Seasons. Normally that leaves thirty-four weeks of “Ordinary Time”. Those weeks start from The Baptism of the Lord up to Lent, and start again at the Day of Pentecost.

There is nothing “ordinary” about “Ordinary Time”. Ordinary Time is not about common, regular, mundane, or run of the mill. Ordinary Time comes from the word “ordinal” as in “ordinal numbers”. Remember your Maths: Cardinal numbers answer “how many?” “Ordinal Numbers” tell the rank, they answer “what position?” Ordinal Numbers are first, second, third, fourth, etc.

Ordinary weeks count forward from The Baptism of the Lord. After the Day of Pentecost, however, they are checked backwards from the last week of the Church’s Year which is always the 34th week of Ordinary Time. So sometimes a week is dropped out – as again in 2009. In 2009 the week prior to Lent was the 7th week in Ordinary Time. The week following the Day of Pentecost is the 9th week in Ordinary Time. Next week (following Trinity Sunday) is the 10th week in Ordinary Time. Hence, one can see why Sunday 14 June is the 11th Sunday in Ordinary Time (actually technically the Sunday in the 11th week of Ordinary Time).

The Sunday after Trinity Sunday is often celebrated as Corpus Christi, and in our church as Te Pouhere Sunday. The Baptism of the Lord, the Day of Pentecost, and Trinity Sunday always replace the “Ordinary Sunday”, other “bold letter” Sundays might also. Each Ordinary Sunday is limited to a particular week in the year. Eg. the 5th Ordinary Sunday is always the Sunday between 4 February and10 February, the 11th Ordinary Sunday is always the Sunday between 12 and18 June.

The suggestion in the New Zealand Lectionary that the collect for the Day of Pentecost be used during the week following is confused and confusing. I cannot locate the formulary that would have this as advised by the lectionary. Nor can I see any logic in this. Nor can I understand the liturgical purpose of following its suggestion to have two collects.

The Day of Pentecost ends the fifty day season of Easter (that’s what the Greek word “Pentecost” means!) It does not begin a “Pentecost Season”. In the Nicene canons we are forbidden to kneel on Sundays and the Bishops at the Council of Nicaea were horrified to hear of people kneeling during Pentecost – by which they meant the fifty days of what we now call the Easter Season (Council of Nicaea, Canon 20).

During the week following the Day of Pentecost, the collect is that of the ninth week in Ordinary Time. During the week following Trinity Sunday the collect is that of the tenth week in Ordinary Time. Trinity Sunday also is a feast, not the start of a season.

Valentine’s Day

I have written about this previously, but for people newer to this site – some of this is worth repeating!

In 1752 England and the British colonies in America upgraded from the Julian to the Gregorian Calendar by removing 12 days from the year to bring it back to the way the seasons were in 325AD when Christians first agreed how to date Easter. There were riots in the streets: “give us our 12 days back!” Do the Maths: January 6 is now where December 25 used to be. January 6 is a much more likely date to have snow (Is “I’m dreaming of a white Christmas Just like the ones I used to know…” part of a folk-memory of times when snow at Christmas was more common?)

So why might Valentine’s Day be so popular, spreading especially from Britain and USA? Do the Maths: counting back 12 days from February 14…. February 2! Today is when one of the most significant festivals, Candlemas, used to be! Is the significance placed on today possibly, in part (he says tentatively) a folk-memory of when Candlemas was celebrated today? [If you write your doctorate on this - please don't forget to credit me - you read it here first!] … As well, of course, as the following:

Christian roots

There are a number of early church martyrs called Valentine or Valentinus. Hence, the origin of the celebration is confused and disputed.

One legend has it that Valentine was a third century priest in Rome. The Emperor Claudius II thought that single men made better soldiers than married ones who had their minds on their wives and children. So he outlawed marriage for young men from which he drew his army. Valentine, however, continued to marry young couples secretly. But Valentine was caught and ordered to be executed.

According to one legend, Valentine was the first to send a ‘valentine’ greeting. In prison he fell in love, maybe with the jailor’s daughter. Before his martyrdom he wrote her a letter, signing it ‘From your Valentine.’ As is so often the case, the most legendary saints end up being amongst the most popular – and Valentine is no exception. Because of the legendary nature of the saint, along with St Christopher, St Valentine was removed from the Roman Catholic calendar of saints for universal liturgical veneration as revised in 1969 after the Second Vatican Council.

In 496 A.D. Pope Gelasius set aside February 14 to honour St. Valentine.

Pagan roots

In the pagan days of the Roman Empire, February 14th was a festival in honour of Juno, Queen of the Roman Gods and Goddesses. She was also the Goddess of women and marriage. On February 15th the Feast of Lupercalia began. This was a fertility festival dedicated to Faunus, the Roman god of agriculture, and also to the Roman founders Romulus and Remus.

On the eve of Lupercalia the names of girls were written on paper and placed into an urn. The bachelors would draw a girl’s name from that jar. This lottery led them to being partners for Lupercalia. They might end up falling in love and later marrying.

Early Christianity often substituted Christian celebrations for pagan traditions. Around 496 A.D. Pope Gelasius fixed February 14 to be the feast day of St. Valentine. As with so many Christianisations of earlier festivals, it appears to have picked up traditions, understandings, and practices of its foundation.

In France and England there was the belief that February 14 was the beginning of birds’ mating season. The earliest “valentine” we still have (now in the British Library in London ) is a poem written by Charles, Duke of Orleans in 1415 to his wife while he was imprisoned in the Tower of London following his capture at the Battle of Agincourt.

Valentine’s Day became increasingly popular from the seventeenth century. Only at Christmas are more cards sent.

Candlemas

Candlemas (Russian icon)

Candlemas (Russian icon)

Almighty and ever-living God,
clothed in majesty,
whose beloved Son was this day presented in the Temple,
in substance of our flesh:
grant that we may be presented to you
with pure and clean hearts,
by your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

(Gregorian Sacramentary, Sarum Missal, 1549 BCP)

Candlemas originates from fourth century Jerusalem. It  was celebrated on February 12. It was moved to February 2 to be forty days after Christmas as that was set on December 25. Pope Sergius I (687-701) introduced the procession with lit candles from his native Syria to Rome. The story is sourced in Luke 2:22-40 where he conflates Leviticus 12 (purification for a new mother, forty days after the birth of a son, eighty days after a daughter’s birth) with redemption of the firstborn son from service to God (Exodus 13:1-2, 11-16; Numbers 18:15-16). Although the later required  a five shekel payment to the priests, there was no requirement to go the temple. Prior to purification the mother is unclean. Purification involves the offering of a lamb as a thank offering for the gift of a child, and a dove or pigeon to cover any possible sin incurred in the flow of blood. Those unable to afford a lamb could offer a second dove.

The festival can be seen as a final farewell facing Christmas, and a turning to the walk towards the cross. This fits with the seasonal weather changes within nature.

Preserve us, O Lord, while waking, and guard us while sleeping, that awake we may watch with Christ, and asleep we may rest in peace.

Lord, now lettest thou thy servant depart in peace : according to thy word.
For mine eyes have seen : thy salvation,
Which thou hast prepared : before the face of all people;
To be a light to lighten the Gentiles : and to be the glory of thy people Israel.
Glory be to the Father, and to the Son : and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be : world without end. Amen.

Preserve us, O Lord, while waking, and guard us while sleeping, that awake we may watch with Christ, and asleep we may rest in peace.

Jesus probably not born December 25

The chances are 364/365 AGAINST that Jesus was historically born December 25!
This horrifies some people when they discover it. Furthermore it wasn’t 0 AD – there wasn’t even a 0 AD. Zero is a relatively late concept, and the year before 1 AD is 1BC.
So where do we get December 25 from for Christmas?

Here is a theory based on “pagan” festivals.
Here is a theory based on possible Judaeo-Christian origins.

It’s still Chanukah (Hanukkah)

Is it still Christmas?

Adam Sandler hanukkah song Lyrics :

Put on your yalmulka, here comes hanukkah
Its so much fun-akkah to celebrate hanukkah,

Hanukkah is the festival of lights,
Instead of one day of presents, we have eight crazy nights.

When you feel like the only kid in town without a x-mas tree, heres a list of
People who are jewish, just like you and me:

David lee roth lights the menorrah,
So do james caan, kirk douglas, and the late dinah shore-ah

Guess who eats together at the karnickey deli,
Bowzer from sha-na-na, and arthur fonzerrelli.

Paul newmans half jewish; goldie hawns half too,
Put them together–what a fine lookin jew! [esus]

You dont need deck the halls or jingle bell rock
Cause you can spin the dreidl with captain kirk and mr. spock–both jewish!

Put on your yalmulka, its time for hanukkah,
The owner of the seattle super sonic-ahs celebrates hanukkah.

O.j. simpson– not a jew!
But guess who is…hall of famerrod carew–(he converted)

We got ann landers and her sister dear abby,
Harrison fords a quarter jewish–not too shabby!

Some people think that ebeneezer scrooge is,
Well, hes not, but guess who is:all three stooges.

So many jews are in show biz–
Tom cruise isnt, but I heard his agent is.

Tell your friend veronica, its time you celebrate hanukkah
I hope I get a harmonica, on this lovely, lovely hanukkah.

So drink your gin-and-tonic-ah, and smoke your mara-juanic-ah,
If you really, really wanna-kah, have a happy, happy, happy, happy
Hanukkah. happy hanukka.

There was no inn at Bethlehem

We were walking to Christmas Midnight Mass when my son insightfully asks, “We’re celebrating Jesus’ birth – right? So why are we having communion and so thinking about his death?”

The question hung with me throughout the Eucharist. At the blessing of the crib, a mistranslation of Luke’s Gospel was read that may be a way in to an answer. We hear “…and laid him in a manger, because there was no place for them in the inn.” (Luke 2:7) Well the original does not say “inn”.

The original translated as “inn” is καταλυμα. This word is used only three times in the New Testament. In Mark 14:14, and Luke 22:11 (which he copies from Mark) it is translated as “guest room”. It is upstairs. [And we are told it is large - plenty of space this time!] There Jesus celebrates the Last Supper, the Eucharist.

Καταλυμα derives from καταλυω – to unharness – hence the translation of “inn” for Luke 2:7. [One could develop a thread about salvation as being unharnessed - for which there was no space at the start of Luke's story - but for which there was large space as he reaches its conclusion]

A poor, small village like Bethlehem at Jesus’ time would not have had an inn. Nor, as Luke tells the story, would the extended family have provided no hospitality to a very pregnant family member. In most Bethlehem homes (as even still occurs today), animals were kept downstairs, whilst the upper part had work areas, sleeping areas, and, for someone wealthy enough, even a guest room. With no space in the upper guest room – the downstairs space for the animals would have given some privacy.

Luke frames his story with an upper room near the start (Bethlehem), and near the end (the Last Supper, the Eucharist). As I knelt at communion in Luke’s upper room (Luke’s καταλυμα), I held God. God now so small that there is space even within me for this God-made-small we celebrate this day. Transcendence and immanence are not opposites mysteriously united in God. Only a transcendent God can be closer than merely touching. Only the God greater than all can become smaller than all – so that there is nowhere now so small that God cannot find a place there.

“In Mary God has grown small to make us great.”St. Ephrem (d. 373)

This post is a republication of a 2007 reflection