All things came into being through the Word now made flesh
John 1:1-18
This is the Christmas Day gospel reading. The earliest occurrence I can spot is in the Würzburg Evangeliary of the mid-seventh century. Maybe you know an earlier Christmas liturgy mention?
1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things came into being through him, and without him not one thing came into being. What has come into being
4 in him was life, and the life was the light of all people.
5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John.
7 He came as a witness to testify to the light, so that all might believe through him.
8 He himself was not the light, but he came to testify to the light.
9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him.
11 He came to what was his own, and his own people did not accept him.
12 But to all who received him, who believed in his name, he gave power to become children of God,
13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
15 (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”)
16 From his fullness we have all received, grace upon grace.
17 The law indeed was given through Moses; grace and truth came through Jesus Christ.
18 No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.
Exodus 34:28 indicates that the terms of the covenant is literally “ten words” (hence, better “decalogue”). We translate this as the “Ten Commandments”, but of course there are four different numbering systems of where the divisions of the commandments in fact occur (more info 
They “dig through the roof” is an historically more accurate description of the design of the houses.
argues (following Cuthbert Turner’s 1925 suggestion) that the plural-to-singular narrative device seen here (”they…they…they…he…) characteristic in Mark (and turned to singulars in Matthew and Luke’s parallels!) indicate Peter’s telling of this story behind Mark’s account. The awkward Markan phrasing could be a reworking of “We left the synagogue and came into our house with our fellow-disciples James and John. My mother-in-law was in bed with fever, and he is told about her” (page 159 – quoting Turner).
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