Tag Archive for 'Jesus'

Saturday in the Second Week of Lent

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

Virtual Chapel with daily updates

Luke 15:1-3, 11-32

15:1 Now all the tax collectors and sinners were coming near to listen to [Jesus].

2 And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”

3 So he told them this parable:

11 [...]“There was a man who had two sons.

12 The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them.

13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living.

14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need.

15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs.

16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything.

17 But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger!

18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you;

19 I am no longer worthy to be called your son; treat me like one of your hired hands.”’

20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.

21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’

22 But the father said to his slaves, ‘Quickly, bring out a robe–the best one–and put it on him; put a ring on his finger and sandals on his feet.

23 And get the fatted calf and kill it, and let us eat and celebrate;

24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.

25 “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing.

26 He called one of the slaves and asked what was going on.

27 He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’

28 Then he became angry and refused to go in. His father came out and began to plead with him.

29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends.

30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’

31 Then the father said to him, ‘Son, you are always with me, and all that is mine is yours.

32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’”

Grant, most merciful Lord,
to your faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve you with a quiet mind;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

Friday in the Second Week of Lent

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

Virtual Chapel with daily updates

Matthew 21:33-43

33 [Jesus said] “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country.

34 When the harvest time had come, he sent his slaves to the tenants to collect his produce.

35 But the tenants seized his slaves and beat one, killed another, and stoned another.

36 Again he sent other slaves, more than the first; and they treated them in the same way.

37 Finally he sent his son to them, saying, ‘They will respect my son.’

38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’

39 So they seized him, threw him out of the vineyard, and killed him.

40 Now when the owner of the vineyard comes, what will he do to those tenants?”

41 They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

42 Jesus said to them, “Have you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.

Grant, O Lord,
that as your Son Jesus Christ prayed for His enemies on the cross,
so we may have grace to forgive those who wrongfully or scornfully use us,
that we ourselves may be able to receive your forgiveness;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Thursday in the Second Week of Lent

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

Virtual Chapel with daily updates

Luke 16:19-31

19 [Jesus said] “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day.

20 And at his gate lay a poor man named Lazarus, covered with sores,

21 who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores.

22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried.

23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side.

24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’

25 But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony.

26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’

27 He said, ‘Then, father, I beg you to send him to my father’s house–

28 for I have five brothers–that he may warn them, so that they will not also come into this place of torment.’

29 Abraham replied, ‘They have Moses and the prophets; they should listen to them.’

30 He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’

31 He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”

O Lord, strong and mighty, Lord of Hosts and King of glory:
Cleanse our hearts from sin, keep our hand pure, and turn our minds from what is passing away;
so that at the last we may stand in your holy place and receive your blessing;
through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

Tuesday in the First Week of Lent

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

Matthew 6:7-15

7 [Jesus said] “When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words.

8 Do not be like them, for your Father knows what you need before you ask him.

9 “Pray then in this way: Our Father in heaven, hallowed be your name.

10 Your kingdom come. Your will be done, on earth as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we also have forgiven our debtors.

13 And do not bring us to the time of trial, but rescue us from the evil one.

14 For if you forgive others their trespasses, your heavenly Father will also forgive you;

15 but if you do not forgive others, neither will your Father forgive your trespasses.

Grant to your people, Lord, grace to withstand the temptations of the world, the flesh ad the devil, and with pure hearts and minds to follow you, the only True God; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Polycarp, Bishop and Martyr of Smyrna, 156

O God, the maker of heaven and earth, who gave to your venerable servant, the holy and gentle Polycarp, boldness to confess Jesus Christ as King and Saviour, and steadfastness to die for his faith: Give us grace, following his example, to share the cup of Christ and rise to eternal life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.

Saturday after Ash Wednesday

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

Luke 5:27-32

27 After this [Jesus] went out and saw a tax-collector named Levi, sitting at the tax booth; and he said to him, ‘Follow me.’ 28And he got up, left everything, and followed him.

29 Then Levi gave a great banquet for him in his house; and there was a large crowd of tax-collectors and others sitting at the table* with them. 30The Pharisees and their scribes were complaining to his disciples, saying, ‘Why do you eat and drink with tax-collectors and sinners?’ 31Jesus answered, ‘Those who are well have no need of a physician, but those who are sick; 32I have come to call not the righteous but sinners to repentance.’

Almighty and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth your right hand to help and defend us; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

How Jewish is your Jesus?

Last week a flight from New York to Louisville was diverted to Philadelphia when the flight crew saw a 17-year-old Orthodox Jew wearing a pair of tefillin (phylacteries) while praying. The flight attendant asked for, and received an explanation. Nonetheless, fearing a terrorist attack, police, officials from the FBI, and Transportation Security Administration stormed the plane, at gunpoint ordered everyone to put their hands up, and handcuffed the lad.

Jesus, it seems had tassels on the four corners of his outer robe (Mt. 9:20; 14:36; Mk. 6:56; Lk. 8:44), Jesus most probably wore tefillin (phylacteries) while praying, and almost certainly the Pharisees who disputed with him would have worn them all the time. Is this your image of Jesus? And if not, why not? Do we make Jesus into our own image, forgetting that he would feel pretty much at home in contemporary Jewish or Eastern Orthodox worship, and might feel a bit out of place in the “non-liturgical” worship that maybe most of those on the plane are used to?

It fascinates me, that as I was looking on the web for an image of Jesus wearing tefillin to add to this post: I could not find a single one {other than this one by (the Jewish) Chagall}. I asked my 46,000 followers on twitter. Not one of them could find an image of Jesus wearing tefillin either. Reinforcing the point of my above paragraph.

And if (as Christians) we don’t recognise the tefillin (phylacteries) from our interest in Jesus (and at least our reading of Matthew’s Gospel), what about our knowledge, respect, and understanding of other great World Faiths, not least the Jewish religion? Jews regularly wear tefillin (phylacteries) on planes flying into New York from Israel. New York is well known for its large, significant Jewish population. Surely knowing about Jewish prayer practice is an essential part of well-educated general knowledge?

In this video, Shmuly Tennenhaus demonstrates how one might pray using tefillin on an aeroplane without frightening ignorant passengers and crew.  As always, beneath good humour is a serious point. Enjoy.

Kippah/zuchetto/yarmulke tip to Seven whole days

Week starting January 31

Candlemas (Russian icon)

Candlemas (Russian icon)

Most on Sunday will be celebrating the 4th Sunday in Ordinary Time January 31 (click that link for a reflection from the collect/opening prayer).

Some will be anticipating Candlemas, the feast of the Presentation of Jesus in the Temple.

You can add your resources and reflections on the readings, feasts, hymns, etc. in with the comments below.

Help please

I’m trying to do some research around the concept of poverty. Including the possible standard of living of the historical Jesus. He is referred to as a τεκτων (tekton) in Mark 6:3 – there are some suggesting this may mean “scholar” – with reference to Aramaic and the Talmud http://answers.yahoo.com/question/index?qid=20081205075338AAVzAb3. Can anyone confirm or deny this – giving the actual Aramaic & Talmud references if possible.
Also the standard of living of a τεκτων varies amongst scholars – with some having a τεκτων as poorer than farmers, as they had no land. And some as a class above farmers, with a better standard of living. Suggestions?

Finally – does anyone know when those in vows of poverty, chastity, obedience (or stability, obedience, conversion of life) were put into a category and called “Religious Life”? When is that term first used for such a sifestyle?

Is Christ God’s avatar?

A week before Christmas, when Christians celebrate God’s incarnation in Christ, the 3D movie Avatar (warning: spoilers follow) took movie-going to a new level in a similar way that Star Wars did in 1977. Although there has been criticism of Avatar’s story content, and even Vatican panning of its spirituality, it is IMO worth drawing ideas from it for Christian spirituality. It may also help in clarifying our own positions.

In this movie, set in 2154, an avatar is a remotely-controlled body. This avatar is composed of human DNA mixed with Na’vi DNA. Jake becomes one of the Na’vi in order for them to understand him better and he them. He falls in love with the Na’vi and specifically with Neytiri. He is willing to give the ultimate sacrifice to save them. There are clear allegorical parallels with the incarnation. But some significant differences, also, that can help clarify Christian understanding of the incarnation.

This is an avatar of an other sentient race – not of God (called “Eywa” by the Na’vi). Often there is confusion about Christ’s incarnation. Many think in terms of Jesus being “son of God” because of the virgin birth story – imaging Jesus as being half human, half divine. The early church settled that Jesus is fully human. All 46 of Jesus’ chromosomes (using contemporary understanding unknown to the biblical writers) are fully human chromosomes. In the movie’s avatar, Jack’s DNA is mixed – human and Na’vi. (As a result of this mixing, the avatars are certainly not fully Na’vi. Avatars have five fingers and toes on their hands and feet. Na’vi only have four.)

Many think in terms of Jesus being “God dressed up” – they would image the child Jesus pretending to learn Aramaic at home and pretending to learn the skills of the family trade, while actually critiquing mistakes in Einstein’s Theory of Relativity. The early church settled that Jesus’ full humanity has no “trap door” to his divinity. He learned just like we do – he does not pretend to be human. In the movie the avatar does not have the Na’vi mind, but the human mind. It is here IMO that we need to make the most careful distinction between the Christian concept of incarnation and the movie’s concept of avatar. Jesus has a created human soul and a created human mind, the early church teaches. That the eternal Word replaced the human soul of Jesus (akin to what happens with the avatar) is the heresy of Apollinarianism. Jesus is not God pretending to be human (docetism), not actually Superman pretending to be the mild-mannered reporter, Clark Kent.

Even the death and resurrection sequence that ends the movie can be used in Christian reflection.

There is much more that is worth reflecting on:

  • Our attitude to, unity with, and responsibility to nature and to all creation
  • Greed
  • Love
  • A lot is clearly intended to be allegorical – eg. the title of the moon “Pandora”
  • a holistic spirituality
  • attitudes to and limitations of technology

Quotes:

“Every person is born twice. The second time is when you are part of your people forever.”
Jake Sully: “Everything is backwards now, like out there is the true world and in here is the dream.”
Sully tells Mo’at (the mother) that he is “empty”. This alludes to US Marines calling themselves “jarhead” in part to mean that their heads are empty.
“I see you” – looking inside a person, not just outside. Cf the biblical “know”.

The art of René Magritte is mentioned in Sigourney Weaver’s description of Pandora. Unacknowledged, however, is the art of Roger Dean, particularly “Floating Islands” and “Arches”:

The Na’vi language was created by linguist Paul Frommer. Around 500 words were created. You can find out more about the language here, on the Pandora wiki being developed.

Anglicans will recognise the cartwheel image of ordination at one point in the movie typical in Anglicanism.

For fun, you can make an avatar of a photo of yourself here. For better or worse, here is mine:

avatar_character

Allusions and connections with other movies: Surrogates, the Matrix, Dances with Wolves, Existenz, The Wizard of Oz,

Please add your thoughts and comments…

Are you saved?

This is text is part of a larger piece written and read by Molly Sabourin, a freelance writer focusing on issues of family, faith, and community. She is an Orthodox Christian, a wife, and a mother of four. The whole piece is worth a read/listen to. I am grateful to Fr Michael Marsh for pointing me to this video. He writes, “Although it offers an Orthodox answer I think this video also represents The Episcopal Church and the Anglican Communion at our best – when we return to our patristic roots.” Molly Sabourin’s fuller text includes

Within seven to ten pages we were to document the details of our personal conversion, to narrate the story of our salvation. Not being a recovering drug addict, formally promiscuous or atheistic, I was clearly at a disadvantage from the start. It would be tricky, I knew, to contrive some sort of compelling chronicle out of, “Once when I was four, I invited Jesus into my heart. The end.” The truth of the matter was, I had no “before” and “after” just a perpetually seamless habit of belief. …

By the time I was my kids’ age I was convicted most wholeheartedly that the process of my salvation was complete. Parents looked on adoringly as my fellow Sunday school classmates and I recited with the stutters and stammers our scriptural promise:

“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” John 3:16

Our roles now were that of “evangelizers”, telling others how to obtain what we, the believers, had already secured: a “get out of hell free” pass thanks to the sacrificial mercy of God and His only son. “My sins were pardoned and yours can be to, just repeat this simple prayer after me.” …I used to feel a lot of pressure to, upon every new introduction at school, at work, and at play. I could hardly absorb what a lost sinner was saying, so utterly and devotedly one tracked was my mind. How could I coolly, blithely, slip in a compelling reference to my savior? … What does one do when they are aching for more of Christ, yet their soul has been saved for good and now all they feel that is left is to procure the most relevant and effective means for outreach? What if you suspected that your “once saved, always saved” confidence was keeping you at arms length from the fullness of His presence?… I traveled centuries back in time to find the richness I’d hoped existed; I traded certainty for awe and perseverance. Salvation became as beginingless as God, Himself, as endless as infinity, as unlimited as His glory and as unownable as the firmament; I went from being finished to starting over.

St James of Jerusalem brother of Jesus

Fillipa Hamilton photoshopped

Fillipa Hamilton photoshopped

In the early church there was a saying: In Christ, God became what we are so that we might become what Christ is. God became fully human so that we might become divine.

You may have seen the news last week that the American fashion label Ralph Lauren fired the model Filippa Hamilton because she was too heavy. Filippa Hamilton is 178cm tall (5 foot 10) and weighs 54 Kg. Recently Ralph Lauren photoshopped an advertisement with Filippa Hamilton in which she was made to look impossibly thin – in fact in the advertisement she looks absolutely gross. Her waist has been photoshopped to be the same size as her head. She looks like an alien. I cannot imagine any normal woman looking at those photographs and thinking – I’ll buy those clothes. Clearly most normal persons would not be able to fit into such clothes. Certainly Filippa Hamilton cannot.

What sort of people do we aspire to be like? What sort of role-models inspire you? Do you get inspired by people that are like you and have achieved more? Or do you think role-models should be unattainable, fantasy, impossibly unhuman.

Today we celebrate the feast of St James the brother of Jesus. A lot of Christians start to squirm when they hear “brother of Jesus”, it makes Jesus and his family and his background sound too normal. It must have been his cousin – some of them say. Well, unfortunately for you, Greek has a perfectly good word for cousin, and a perfectly good word for brother, and James was Jesus’ brother – as we hear in today’s reading.

In fact a lot of Christians, I would even go so far as to say most Christians cannot name Jesus’ brothers. And of course, what might be worse – is that no one can list off Jesus’ sisters – we know he had some, but the society of the time was so sexist that their names are not even recorded.

Jesus was the oldest in the family. And James was the next boy. When Jesus died, James took over running the movement Jesus had started and James stayed the boss in Jerusalem – we call him the first bishop of Jerusalem. He probably wrote the letter of James we find in the Bible. James is mentioned by the historian Josephus writing at the time. Josephus mentions James is the well-respected brother of Jesus. And that his enemies took advantage of an interval between Roman Governors in 62AD to have James executed.

So the reading today has Jesus growing up in an ordinary first century Mediterranean peasant family – of five boys: Jesus, James and Joseph and Simon and Judas, and at least a couple of girls.

In Christ, God became what we are so that we might become what Christ is.

Isn’t it funny how some people want our heroes to be different to us. Some people want models to look more glamorous than we will ever manage. And what’s the consequence of that? Well we will never be able to be like them – so we don’t even try. We won’t even need to try. We don’t even start out on the journey. We can give up before we start.

When models are a lot more like us, when heroes are a lot more like us, when spiritual leaders are a lot more like we are – then maybe we are challenged – scary eh! – to go on the same journey they went on. Or at least a similar one.

So in the reading, Jesus goes to his hometown and it says they “take offence at him.” Because this is the guy who grew up in their midst We’ve known him since he was a kid; he’s the carpenter’s son– that’s his carpenter’s shop down there; We know his Mum, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They get their noses all out of joint.

In Christ, God became what we are so that we might become what Christ is.

Jesus said: “Prophets are not without honor except in their own country and in their own house. A prophet is taken for granted, he is not accepted, in his hometown and his family.”

Look at the pictures we see of Jesus, the stained glass images. The Shroud of Turin notwithstanding – this is an image of Jesus pretty hard to live up to. But what if Jesus didn’t look like that.

We now know a lot more about Mediterranean peasant diet and lifestyle at the time of Jesus. We know more about their health, what they looked like. What if Jesus actually was short, and old looking, bald, and fat, with bad teeth and bad breath? That would not have been uncommon for a first century Mediterranean carpenter, a building-site labourer, a builder.

Jesus was essentially indistinguishable from the people of his day. He was one of them.

In Christ, God became what we are so that we might become what Christ is.

postscript: a useful alternative perspective on “brother of Jesus”
pps. untangle the different biblical James here

hair spirituality

Sixty-six teenage lads at Christ’s College, on their own initiative, sought sponsorship and had their head shaved and raised more than $14,000 for the Cancer Society. These are notes preparing for an address to the school about this.

There’s been remarks about how losing your hair means you look more similar to each other – lose some of your individuality. There’s been a mention that having shaved your hair you carry yourself with a stronger assurance. Or maybe it is that those less self-assured were less likely to offer themselves for this. The regular response to my talking with those of you who have had your head shaved is how sensitive it is; how cold it quickly feels. Some of you are wearing a beanie to bed.

There’s a lot to reflect on about hair. If you are later on looking for a doctorate topic – you could easily do one on hair and on the spirituality of hair. Our attitudes to hair, hair length, hair colour, going grey, long hair, going bald, dyeing hair. What is it like belonging to a school which restricts your hair length and style? Why do grown men shave off their facial hair? Presumably evolutionary psychologists should argue facial hair is attractive to women. When men shave are they making themselves look like pre-pubescent males or more feminine – why would they do that? Is male shaving going against nature? Is it going against what God intends?

In the 1960s there was the musical Hair – prior to the 60s men had short hair, women had long hair – now all that demarcation was mixed up. Gender roles were mixed up from that time also. Why is short hair still part of the military?

What about the religious significance of hair. I was in a Buddhist monastery for some days – learning from them – but left before I had to get my head shaven. Buddhist monks shave their heads. Their close relatives, Hindu sadhus, grow their hair long. Rastafarians have dreadlocks, Chassidic and other Jews do not cut their sideboards (uncut sideburns are called payot) and discourage shaving their beards. Sikhs never cut their hair. Christian women traditionally covered their head in worship and men kept heads uncovered.

The Bible has a great deal to say about hair. Samson’s strength was in his hair and he wasn’t to cut it. He lost his strength when his hair was cut. A Nazarite did not cut hair (Numbers 6:1-21). Jesus is generally imaged with long hair and a beard. But Paul calls long hair on a man degrading, and says it is disgraceful for a woman to cut her hair. Women are forbidden to braid or plat their hair.

Jesus reminds us we cannot change by willpower one hair on our head to turn it from white to black or vise versa. He reminds us that the God who names each of the trillions of stars in our universe has also numbered every hair upon your head. God knows each and every hair on your head.

Transfiguration – Hiroshima – Peace

transfiguration

On this day in 1945, someone climbed not a holy mountain, but into the cockpit of a plane – a machine of war. There had been a lull of a week in the fighting between America and Japan. The Americans had a new secret weapon and they wanted to use it with the maximum psychological effect. On August 6 an atomic bomb was dropped on Hiroshima.

Here we have a new voice booming from heaven. Here too was brightness, brilliant as burning magnesium. Here too is a cloud that has come and has covered us all with shadow. Truly, under the shadow of this new cloud, we are right to feel afraid.

The shape of that cloud hangs now forever in our sky. Look at the shape of that cloud. It is the new tree of the knowledge of good and evil. We have eaten of its fruit and we shall never be the same again.

We today commemorate Hiroshima day, world peace day, by telling again the story of another climb, another light, another voice, another cloud. Jesus there was speaking of his departure, which he was about to accomplish at Jerusalem. Jesus was speaking of his death, his destruction by another tree, the cross. And we meet today below that cross, to break bread and proclaim the victory of Christ’s death over every evil, even the total annihilation by human evil.

Read more

hiro1

Year for Priests – St John Vianney

st-jean-vianneyAs well as the Roman Catholic Church, many Anglican churches celebrate St John Vianney on August 4. This year it is 150 years since the death of the priest who is known more commonly by his title “Curé d’Ars” (the parish priest of the village of Ars-sur-Formans). He is the patron saint of parish priests, and the Pope has announced this year as a Year for Priests in honour of “the 150th anniversary of the death of the Holy Curé d’Ars, Jean-Marie Vianney, a true example of a pastor at the service of Christ’s flock”.

Some points worth reflecting on:

  • the concept of vocation – so quickly (too quickly in my opinion) the word vocation is applied to priesthood and “religious life”. Should not vocation be primarily applied to our baptismal calling to holiness and after that to discernment of our particular way of living out our baptismal vocation to love?
  • the understanding of God’s will – the impression is too quickly given in my opinion that God has a particular pathway planned out for us and should we deviate from this in any way our present happiness, let alone our eternal salvation, is in jeopardy unless and until we return to where we branched off God’s determined pathway and get back onto the correct path. This would have God intending you to marry Sarah and should you marry Martha instead, then you will be unhappy in this life not to mention the next… God intended you to be a Franciscan, but you misheard the call and became a Dominican – not until you leave the Dominicans and join the Franciscans will you be following God’s will for this life (and the next)… Possibly God’s will is more general than that – possibly it is more about searching out the deepest God-given yearnings of our God-given heart?
  • Priesthood as primarily a call to enable the baptismal life of the Christian community. The NZ Prayer Book ordinal says it well, in my opinion,

By the Holy Spirit all who believe and are baptised
receive a ministry to proclaim Jesus as Saviour and Lord,
and to love and serve the people with whom they live and work.
In Christ they are to bring redemption,
to reconcile and to make whole
They are to be salt for the earth; they are to be light to the world.

After his resurrection and ascension
Christ gave gifts abundantly to the Church
Some he made apostles, some prophets. some evangelists.
some pastors and teachers; to equip God’s people
for their work of ministry and to build up the body of Christ.

We stand within a tradition
in which there are deacons priests and bishops
They are called and empowered to fulfil an ordained ministry
and to
enable the whole mission of the Church.

  • This might also be a year in which we can discuss more deeply what priesthood means, what diaconate, and laity, and episcopate means, and whether people should be ordained directly to the order to which God calls them (per saltum)?

John Vianney lived and ministered in the aftermath of the French Revolution. He struggled with the academic formation required for priesthood. He greatly stressed the love and mercy of God and also the value of personal discipline. His popularity grew so that Lyons railway station had a separate booking office for trains to Ars. Close to 100,000 individuals came to hear him preach in the last year of his life.

Once, when he was arguing with a Protestant peasant woman in his village, he asked her, “Where was your Church before the Reformation?” She promptly replied, “In the hearts of people like you.”

Heavenly Father,
Shepherd of your people,
we thank you for your Servant John,
who was faithful in the care and nurture of your flock;
and we pray that,
following his example and the teaching of his holy life,
we may by your grace grow into the stature of the fullness of our Lord and Saviour Jesus Christ;
who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Everliving God,
you gave to your servant John Vianney
 gifts of discernment and wise counsel;
grant to all pastors 
a full measure of your wisdom and your love,
that through their ministry 
your truth may be revealed;
through Jesus Christ our Saviour;
who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Good shepherd,
yours was the strength which kept Jean, Curé d’Ars,
praying and reconciling year after year;
protect us too, we pray,
from fatigue which shrivels up compassion;
through Jesus Christ our Saviour;
who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

St Mary Magdalene

marymags

Tomorrow, July 22 is the feast of St Mary Magdalene:

Almighty God,
whose blessed Son restored Mary Magdalene to health of body and mind,
and called her to be a witness of his resurrection:
Mercifully grant that by your grace we may be healed of all our infirmities
and know you in the power of his endless life;
who lives and reigns with you and the Holy Spirit, one God, now and for ever.
Amen.

A hymn from Matins of St Mary Magdalene from The Saint Helena Breviary

This icon was written by Brother Robert Lentz, ofm. “According to the ancient tradition of the East, Mary Magdalene was a wealthy woman from whom Christ expelled seven demons. During the three years of Jesus’ ministry she helped support Him and His other disciples with her money. When almost everyone else fled, she stayed with Him at the cross. On Easter morning she was the first to bear witness to His resurrection. She is called “Equal to the Apostles”. The Eastern tradition tells us that after the Ascension she journeyed to Rome where she was admitted to the court of Tiberius Caesar because of her high social standing. After describing how poorly Pilate had administered justice at Jesus’ trial, she told Caesar that Jesus had risen from the dead. To help explain His resurrection she picked up an egg from the dinner table. Caesar responded that a human being could no more rise from the dead than the egg in her hand turn red. The egg turned red immediately.”

Good information here and the Wikipedia article is here.