Tag Archive for 'Lent'

Exsultet

The Exsultet (Exultet) can be a good source of reflection during the Easter Season. The Exsultet originates from some time between the fifth and seventh centuries and is the traditional Western Rite hymn of praise intoned by the deacon during the Easter Vigil after the procession with the Paschal Candle.

Rejoice, heavenly powers! Sing, choirs of angels!
Exult, all creation around God’s throne!
Jesus Christ, our King, is risen!
Sound the trumpet of salvation!

Rejoice, O earth, in shining splendor,
radiant in the brightness of your King!
Christ has conquered! Glory fills you!
Darkness vanishes for ever!

Rejoice, O Mother Church! Exult in glory!
The risen Savior shines upon you!
Let this place resound with joy,
echoing the mighty song of all God’s people!

My dearest friends,
standing with me in this holy light,
join me in asking God for mercy,

that he may give his unworthy minister
grace to sing his Easter praises.

Deacon: The Lord be with you.
People: And also with you.
Deacon: Lift up your hearts.
People: We lift them up to the Lord.
Deacon: Let us give thanks to the Lord our God.
People: It is right to give him thanks and praise.

It is truly right
that with full hearts and minds and voices
we should praise the unseen God, the all-powerful Father,
and his only Son, our Lord Jesus Christ.

For Christ has ransomed us with his blood,
and paid for us the price of Adam’s sin to our eternal Father!

This is our passover feast,
when Christ, the true Lamb, is slain,
whose blood consecrates the homes of all believers.

This is the night
when first you saved our fathers:
you freed the people of Israel from their slavery
and led them dry-shod through the sea.

This is the night
when the pillar of fire destroyed the darkness of sin!

This is the night
when Christians everywhere,
washed clean of sin and freed from all defilement,
are restored to grace and grow together in holiness.

This is the night
when Jesus Christ broke the chains of death
and rose triumphant from the grave.

What good would life have been to us,
had Christ not come as our Redeemer?
Father, how wonderful your care for us!
How boundless your merciful love!
To ransom a slave you gave away your Son.

O happy fault,
O necessary sin of Adam,
which gained for us so great a Redeemer!

Most blessed of all nights,
chosen by God to see Christ rising from the dead!

Of this night scripture says:
“The night will be as clear as day:
it will become my light, my joy.”

The power of this holy night dispels all evil,
washes guilt away, restores lost innocence,
brings mourners joy;
it casts out hatred, brings us peace,
and humbles earthly pride.

Night truly blessed when heaven is wedded to earth
and man is reconciled with God!

Therefore, heavenly Father,
in the joy of this night,
receive our evening sacrifice of praise,
your Church’s solemn offering.

Accept this Easter candle,
a flame divided but undimmed,
a pillar of fire that glows to the honor of God.

(For it is fed by the melting wax,
which the mother bee brought forth
to make this precious candle.)

Let it mingle with the lights of heaven
and continue bravely burning
to dispel the darkness of this night!

May the Morning Star which never sets
find this flame still burning:
Christ, that Morning Star,
who came back from the dead,
and shed his peaceful light on all mankind,
your Son, who lives and reigns for ever and ever.
Amen.

Exsúltet iam angélica turba cælórum:
exsúltent divína mystéria:
et pro tanti Regis victória tuba ínsonet salutáris.

Gáudeat et tellus, tantis irradiáta fulgóribus:
et ætérni Regis splendóre illustráta,
tótius orbis se séntiat amisísse calíginem.

Lætétur et mater Ecclésia,
tanti lúminis adornáta fulgóribus:
et magnis populórum vócibus hæc aula resúltet.

[Quaprópter astántes vos, fratres caríssimi,
ad tam miram huius sancti lúminis claritátem,
una mecum, quæso,
Dei omnipoténtis misericórdiam invocáte.
Ut, qui me non meis méritis
intra Levitárum númerum dignátus est aggregáre,
lúminis sui claritátem infúndens,
cérei huius laudem implére perfíciat.]

[Vers. Dóminus vobíscum.
Resp. Et cum spíritu tuo.]
Vers. Sursum corda.
Resp. Habémus ad Dóminum.
Vers. Grátias agámus Dómino Deo nostro.
Resp. Dignum et iustum est.

Vere dignum et iustum est,
invisíbilem Deum Patrem omnipoténtem
Filiúmque eius unigénitum,
Dóminum nostrum Iesum Christum,
toto cordis ac mentis afféctu et vocis ministério personáre.

Qui pro nobis ætérno Patri Adæ débitum solvit,
et véteris piáculi cautiónem pio cruóre detérsit.

Hæc sunt enim festa paschália,
in quibus verus ille Agnus occíditur,
cuius sánguine postes fidélium consecrántur.

Hæc nox est,
in qua primum patres nostros, fílios Israel
edúctos de Ægypto,
Mare Rubrum sicco vestígio transíre fecísti.

Hæc ígitur nox est,
quæ peccatórum ténebras colúmnæ illuminatióne purgávit.

Hæc nox est,
quæ hódie per univérsum mundum in Christo credéntes,
a vítiis sæculi et calígine peccatórum segregátos,
reddit grátiæ, sóciat sanctitáti.

Hæc nox est,
in qua, destrúctis vínculis mortis,
Christus ab ínferis victor ascéndit.

Nihil enim nobis nasci prófuit,
nisi rédimi profuísset.
O mira circa nos tuæ pietátis dignátio!
O inæstimábilis diléctio caritátis:
ut servum redímeres, Fílium tradidísti!

O certe necessárium Adæ peccátum,
quod Christi morte delétum est!
O felix culpa,
quæ talem ac tantum méruit habére Redemptórem!

O vere beáta nox,
quæ sola méruit scire tempus et horam,
in qua Christus ab ínferis resurréxit!

Hæc nox est, de qua scriptum est:
Et nox sicut dies illuminábitur:
et nox illuminátio mea in delíciis meis.

Huius ígitur sanctificátio noctis fugat scélera, culpas lavat:
et reddit innocéntiam lapsis
et mæstis lætítiam.
Fugat ódia, concórdiam parat
et curvat impéria.

O vere beáta nox,
in qua terrénis cæléstia, humánis divína iungúntur!¹

In huius ígitur noctis grátia, súscipe, sancte Pater,
laudis huius sacrifícium vespertínum,
quod tibi in hac cérei oblatióne solémni,
per ministrórum manus
de opéribus apum, sacrosáncta reddit Ecclésia.

Sed iam colúmnæ huius præcónia nóvimus,
quam in honórem Dei rútilans ignis accéndit.
Qui, lícet sit divísus in partes,
mutuáti tamen lúminis detrimenta non novit.

Alitur enim liquántibus ceris,
quas in substántiam pretiósæ huius lámpadis
apis mater edúxit.²

Orámus ergo te, Dómine,
ut céreus iste in honórem tui nóminis consecrátus,
ad noctis huius calíginem destruéndam,
indefíciens persevéret.
Et in odórem suavitátis accéptus,
supérnis lumináribus misceátur.

Flammas eius lúcifer matutínus invéniat:
ille, inquam, Lúcifer, qui nescit occásum.
Christus Fílius tuus,
qui, regréssus ab ínferis, humáno géneri serénus illúxit,
et vivit et regnat in sæcula sæculórum.

Amen.


Easter Vigil Exultet (cathedral of Nice in France, 2008)

From Celebrating Eucharist

Rejoice, all creation!
Let the heavenly chorus sing!
Jesus Christ, our light, is risen! Sound the trumpet of salvation!
Rejoice, O earth, in shining splendour, the light of Christ will warm our autumn night. Christ has conquered!
Glory fills you! Darkness will vanish for ever!
Rejoice, O church of God! Exult in glory! The risen Saviour shines upon you!
Let this place resound with joy. Echoing the mighty song of all God’s people!

The Lord is here.
God’s Spirit is with us.

Lift up your hearts.
We lift them to the Lord.

Let us give thanks to God.
It is right to offer thanks and praise.

It is truly right that with full hearts and minds and voices we should praise you the eternal God, and your First-born, our Saviour Jesus Christ.
For Christ is the true passover lamb who at this feast has set your faithful people free.
This is the night when you saved the people of Israel from their slavery in Egypt and led them through the Red Sea on dry land.
This is the night, when the pillar of fire brought light to your wandering people.
This is the night when all who believe in Christ are delivered from gloom, and are restored to grace, and grow together in fullness of life.
This is the night when Jesus Christ broke the chains of death and rose triumphant from the grave.
Night truly blessed when heaven is wedded to earth and we are reconciled with God!
Therefore, Holy God, in the joy of this night, accept our evening sacrifice of praise, your church’s solemn offering.
Accept this Easter candle, a flame divided but undimmed, a pillar of fire that glows to your honour, O God.
Let it mingle with the lights of heaven and continue burning to lighten the darkness of this night!
May the Morning Star find this flame still burning among us. Christ is that Morning Star, who rises to shed your peaceful light on all creation.
Christ is now alive and glorified with you for ever and ever. Amen.


BCP (TEC)

Either The minister sings the Introduction

Rejoice, heavenly powers! Sing, choirs of angels!
O Universe, dance around God’s throne!
Jesus Christ, our King, is risen!
Sound the victorious trumpet of salvation!
Rejoice, O earth, in glory, revealing the splendour of your creation,
radiant in the brightness of your triumphant King!
Christ has conquered! Now his life and glory fill you!
Darkness vanishes for ever!
Rejoice,O Mother Church! Exult in glory!
The risen Saviour, our Lord of life, shines upon you!
Let all God’s people sing and shout for joy.

Or Alternatively, the Introduction could be sung by the whole congregation to a tune of the metre 10.10.10.10 using the following form. Note: not all tunes of 10.10.10.10 metre are suitable.

All Sing, choirs of heaven! Let saints and angels sing!
Around God’s throne exult in harmony!
Now Jesus Christ is risen from the grave!
Salute your King in glorious symphony!
Sing, choirs of earth! Behold, your light has come!
The glory of the Lord shines radiantly!
Lift up your hearts, for Christ has conquered death!
The night is past, the day of life is here!
Sing, Church of God! Exult with joy outpoured!
The gospel trumpets tell of victory won!
Your Saviour lives; he’s with you evermore!
Let all God’s people sound the long Amen!

The minister continues

The Lord be with you
All and also with you.
Lift up your hearts.
All We lift them to the Lord.
Let us give thanks to the Lord our God.
All It is right to give thanks and praise.

It is right and good that with hearts and minds and voices
we should praise you, Father almighty, the unseen God,
through your only Son, Jesus Christ our Lord,
who has saved us by his death,
paid the price of Adam’s sin,
and reconciled us once again to you.
All [Glory to you for ever.]
For this is the Passover feast,
when Christ, the true Lamb of God, is slain
whose blood consecrates the homes of all the faithful.
All [Glory to you for ever.]
This is the night when you first saved our ancestors,
freeing Israel from her slavery
and leading her safely through the sea.
All [Glory to you for ever.]
This is the night when Jesus Christ vanquished hell,
broke the chains of death
and rose triumphant from the grave.
All [Glory to you for ever.]
This is the night when all who believe in him are freed from sin,
restored to grace and holiness,
and share the victory of Christ.
All [Glory to you for ever.]
This is the night that gave us back what we had lost;
beyond our deepest dreams
you made even our sin a happy fault.
All [Glory to you for ever.]
Most blessed of all nights!
Evil and hatred are put to flight and sin is washed away,
lost innocence regained, and mourning turned to joy.
All [Glory to you for ever.]
Night truly blessed, when hatred is cast out,
peace and justice find a home, and heaven is joined to earth
and all creation reconciled to you.
All [Glory to you for ever.]
Therefore, heavenly Father, in this our Easter joy
accept our sacrifice of praise, your Church’s solemn offering.
Grant that this Easter Candle may make our darkness light.
For Christ the morning star has risen in glory;
Christ is risen from the dead and his flame of love still burns within us!
Christ sheds his peaceful light on all the world!
Christ lives and reigns for ever and ever!
All Amen.

From The Easter Liturgy material – Times and Seasons Common Worship (PDF Download)

Southern Hemisphere Easter 2

A Southern Hemisphere Easter photographic reflection in my garden (part 7)

after

after

In no resurrection story is Jesus recognised immediately.

John 20:15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

Luke 24:15 While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him.

There is continuity and there is discontinuity in resurrection.

1 Corinthians 15:42 So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body.

before

before

Click here for part 1

Click here for part 2

Click here for part 3

Click here for part 4

Click here for part 5

Click here for part 6

Southern Hemisphere Easter

A Southern Hemisphere Easter photographic reflection in my garden (part 6)

IMG_0040

Click here for part 1

Click here for part 2

Click here for part 3

Click here for part 4

Click here for part 5

If you did not know that a butterfly emerges from the chrysalis cocoon, having watched the process thus far, your reaction may mirror:

Mark 16:8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
Luke 24:12 But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.
John 20:2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.”

IMG_0039

Southern Hemisphere Good Friday

A Southern Hemisphere Good Friday photographic reflection in my garden (part 5)

Click here for part 1

Click here for part 2

Click here for part 3

Click here for part 4

chrysalis2

chrysalis1

Resources for Holy Week

db_26-Cross_of_the_Holy_Week-717451Reflections based on collect/opening prayer:

Palm Sunday March 28 collect/opening prayer reflection
Holy Week collect/opening prayer reflection
Maundy Thursday (Holy Thursday) collect/opening prayer reflection
Easter collect/opening prayer reflection

A few simple suggestion during Lent
What is Lent – especially translating it to the Southern Hemisphere
Easter Season reflection

Palm Sunday/Passion Sunday service outline

Maundy Thursday (Holy Thursday) service outline

Good Friday service outline

The Great Vigil of Easter service outline

Easter Season service outline

What hymns, prayers, ideas, resources, for Palm Sunday or Holy Week generally do you want to share in the comments?

Passion Sunday?

A recent comment asked why Lent 5 (this coming Sunday), the Sunday before Palm Sunday, was previously called “Passion Sunday”. Was there at some stage of Christian history a reading of the Passion on this day? The Church of England continues to call this “Passion Sunday”. The NZ Lectionary also calls this “Passion Sunday” and the (now-nearly-never-used- does-anyone-at-all-still-us-it?) NZ home-grown “Two Year Series” of readings also calls Lent 5 “Passion Sunday” (with the theme “the cross”) NZPB page 579. I have looked in some books, looked around online, and tweeted the question, but have not received what I regard as a sufficient explanation. Personally, I’m with the renewed lectionary that sees Palm Sunday as Passion Sunday and each year has a different reading of the passion story on Palm/Passion Sunday. This aside, in this post I’m more interested in the history of calling Lent 5 “Passion Sunday”. Please add in the comments what you know.

Southern Hemisphere Lent 4

A Southern Hemisphere Lent photographic reflection in my garden (part 4)

Click here for part 1

Click here for part 2

Click here for part 3

Have you noticed the gold dots?

Have you noticed the gold dots?

The caterpillar has stopped eating and found somewhere safe (as a pupa it is incredibly vulnerable). It has become very still and secreted a much thicker and stronger pupal skin. It produces this inside its old larval skin. It has then broken out of the old larval skin (see videos on reflection 3). You see the remains of the caterpillar skin by the pupa. Now a lot of the caterpillar’s old body dies. It is attacked by the same sort of juices the caterpillar used in its earlier life to digest its food. In a sense the caterpillar digests itself from the inside out (histolysis). Special formative cells, which have played no part in the insects larval life, have stayed hidden or protected during this partial death. Each of these groups of cells is called an ‘imaginal bud’ or a ‘histoblast’. These histoblasts supervise the building of a new body out of the soup that the insect’s digestive juices have made of the old larval body. They do this using the same biochemical processes that all insects use to turn their food into part of their bodies. This rebuilding process is called ‘histogenesis’.

Click here for next reflection – Good Friday

Resources for Lent 5

Reflections based on collect/opening prayer:

Fifth Sunday in Lent March 21 from the collect/opening prayer
Fifth Sunday in Lent March 21 from the collect/opening prayer (BCP TEC)

Looking forward:

Palm Sunday/ Passion Sunday
Maundy Thursday (Holy Thursday)
Good Friday

Some people call Lent 5 “Passion Sunday” – I prefer to follow contemporary liturgical calendar renewal and call Palm Sunday “Passion Sunday” as that Sunday is when the passion is read and we begin the intense path of the passion. There seems no reason to start “Passiontide” now.

This Sunday, Lent 5, has a different gospel reading for Roman Catholics (John 8:1-11) than others using RCL (John 12:1-11)

What hymns, prayers, ideas, resources, for Sunday or Lent generally do you want to share in the comments?

Southern Hemisphere Lent 3

A Southern Hemisphere Lent photographic reflection in my garden (part 3)

Click here for part 1

Click here for part 2

pupating

pupating

Click here for part 4

The following are a couple of videos I found on YouTube showing a caterpillar pupating. These videos are taken at about 10 times speed:

Here’s a family’s video at ordinary speed:

Southern Hemisphere Lent 2

A Southern Hemisphere Lent photographic reflection in my garden (part 2)

Click here for part 1

Monarch caterpillar starting to pupate

Monarch caterpillar starting to pupate

Click here for part 3

Resources for Lent 4

prodigal_son03

Some celebrate this Sunday as Mothering Sunday

Reflections based on collect/opening prayer:

Fourth Sunday in Lent March 14 from the collect/opening prayer
Fourth Sunday in Lent March 14 from the collect/opening prayer (BCP TEC)

What hymns, prayers, ideas, resources, for Sunday or Lent generally do you want to share in the comments?

Southern Hemisphere Lent

A Southern Hemisphere Lent photographic reflection in my garden (part 1)

Monarch caterpillars

Monarch caterpillars

click here for part 2

Saturday in the Second Week of Lent

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

Virtual Chapel with daily updates

Luke 15:1-3, 11-32

15:1 Now all the tax collectors and sinners were coming near to listen to [Jesus].

2 And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”

3 So he told them this parable:

11 [...]“There was a man who had two sons.

12 The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them.

13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living.

14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need.

15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs.

16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything.

17 But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger!

18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you;

19 I am no longer worthy to be called your son; treat me like one of your hired hands.”’

20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him.

21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’

22 But the father said to his slaves, ‘Quickly, bring out a robe–the best one–and put it on him; put a ring on his finger and sandals on his feet.

23 And get the fatted calf and kill it, and let us eat and celebrate;

24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.

25 “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing.

26 He called one of the slaves and asked what was going on.

27 He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’

28 Then he became angry and refused to go in. His father came out and began to plead with him.

29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends.

30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’

31 Then the father said to him, ‘Son, you are always with me, and all that is mine is yours.

32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’”

Grant, most merciful Lord,
to your faithful people pardon and peace,
that they may be cleansed from all their sins,
and serve you with a quiet mind;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.

Friday in the Second Week of Lent

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

Virtual Chapel with daily updates

Matthew 21:33-43

33 [Jesus said] “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country.

34 When the harvest time had come, he sent his slaves to the tenants to collect his produce.

35 But the tenants seized his slaves and beat one, killed another, and stoned another.

36 Again he sent other slaves, more than the first; and they treated them in the same way.

37 Finally he sent his son to them, saying, ‘They will respect my son.’

38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’

39 So they seized him, threw him out of the vineyard, and killed him.

40 Now when the owner of the vineyard comes, what will he do to those tenants?”

41 They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.”

42 Jesus said to them, “Have you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom.

Grant, O Lord,
that as your Son Jesus Christ prayed for His enemies on the cross,
so we may have grace to forgive those who wrongfully or scornfully use us,
that we ourselves may be able to receive your forgiveness;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Thursday in the Second Week of Lent

Read – reflect – respond (in prayer, silence, possibly a comment)

Lectio Divina – sacred reading

Virtual Chapel with daily updates

Luke 16:19-31

19 [Jesus said] “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day.

20 And at his gate lay a poor man named Lazarus, covered with sores,

21 who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores.

22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried.

23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side.

24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’

25 But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony.

26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.’

27 He said, ‘Then, father, I beg you to send him to my father’s house–

28 for I have five brothers–that he may warn them, so that they will not also come into this place of torment.’

29 Abraham replied, ‘They have Moses and the prophets; they should listen to them.’

30 He said, ‘No, father Abraham; but if someone goes to them from the dead, they will repent.’

31 He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’”

O Lord, strong and mighty, Lord of Hosts and King of glory:
Cleanse our hearts from sin, keep our hand pure, and turn our minds from what is passing away;
so that at the last we may stand in your holy place and receive your blessing;
through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.