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	<title>Liturgy &#187; orthodox</title>
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	<link>http://www.liturgy.co.nz/blog</link>
	<description>Worship that works - spirituality that connects</description>
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		<title>sign of the cross (part 2)</title>
		<link>http://www.liturgy.co.nz/blog/sign-of-the-cross-part-2/3546</link>
		<comments>http://www.liturgy.co.nz/blog/sign-of-the-cross-part-2/3546#comments</comments>
		<pubDate>Sat, 03 Jul 2010 01:46:29 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[lectio]]></category>
		<category><![CDATA[movie]]></category>
		<category><![CDATA[name]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[sign of the cross]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=3546</guid>
		<description><![CDATA[This reflection follows the first on the sign of the cross.
The following two videos give insights from the Orthodox perspective.



	Related posts
	
	The Lord&#8217;s Prayer in Elvish (3)
	The Great Emergence &#8211; Phyllis Tickle (1)
	Exsultet (1)
	be part of love &#8211; &#8220;Up in the Air&#8221; (3)
	Week starting January 31 (0)


]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/sign-of-the-cross-part-2/3546/feed</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>mitregate 3D &#8211; the movie!</title>
		<link>http://www.liturgy.co.nz/blog/mitregate-3d-the-movie/3500</link>
		<comments>http://www.liturgy.co.nz/blog/mitregate-3d-the-movie/3500#comments</comments>
		<pubDate>Mon, 28 Jun 2010 00:10:41 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[Anglican]]></category>
		<category><![CDATA[archbishop of canterbury]]></category>
		<category><![CDATA[bible]]></category>
		<category><![CDATA[film]]></category>
		<category><![CDATA[humor]]></category>
		<category><![CDATA[humour]]></category>
		<category><![CDATA[movie]]></category>
		<category><![CDATA[new zealand]]></category>
		<category><![CDATA[orthodox]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=3500</guid>
		<description><![CDATA[I was able to be present when Presiding Bishop Katharine Jefferts Schori was welcomed at a Powhiri at Te Hui Amorangi O Te Waipounamu hosted by Bishop John Gray. This was followed by a wonderful meal. [photo: Alistair Kinniburgh]
Presiding Bishop Katharine went on to the historic St Michael and All Angels (the pro-cathedral before the [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/mitregate-3d-the-movie/3500/feed</wfw:commentRss>
		<slash:comments>17</slash:comments>
		</item>
		<item>
		<title>Holy Saturday</title>
		<link>http://www.liturgy.co.nz/blog/holy-saturday/2845</link>
		<comments>http://www.liturgy.co.nz/blog/holy-saturday/2845#comments</comments>
		<pubDate>Fri, 02 Apr 2010 20:52:51 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[Easter]]></category>
		<category><![CDATA[holy week]]></category>
		<category><![CDATA[lectio]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[silence]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=2845</guid>
		<description><![CDATA[Note: Today is NOT &#8220;Easter Saturday&#8221;. Easter Saturday is next Saturday, April 10 2010. Easter Monday is April 5 (not last Monday), Easter Tuesday is April 6, etc.

Christ descended to the dead
A reading from an ancient  homily for Holy Saturday
What is happening? Today there is a great silence over the earth, a great silence, [...]]]></description>
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		<slash:comments>5</slash:comments>
		</item>
		<item>
		<title>Christ has died</title>
		<link>http://www.liturgy.co.nz/blog/christ-has-died/2842</link>
		<comments>http://www.liturgy.co.nz/blog/christ-has-died/2842#comments</comments>
		<pubDate>Thu, 01 Apr 2010 22:09:33 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[golgotha]]></category>
		<category><![CDATA[good friday]]></category>
		<category><![CDATA[lectio]]></category>
		<category><![CDATA[orthodox]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=2842</guid>
		<description><![CDATA[
In the icon the cross is the axis of the world.
It is the Tree of Life. Golgotha is presented as the site of Adam&#8217;s burial. The skull represents that. The blood of Christ flows onto humanity represented by Adam and Eve. The cross echoes the tree from which
Adam and Eve ate. You are welcome and [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/christ-has-died/2842/feed</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Nick Vujicic &#8211; Life Without Limbs</title>
		<link>http://www.liturgy.co.nz/blog/nick-vujicic/2619</link>
		<comments>http://www.liturgy.co.nz/blog/nick-vujicic/2619#comments</comments>
		<pubDate>Mon, 08 Mar 2010 02:28:40 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[movie]]></category>
		<category><![CDATA[orthodox]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=2619</guid>
		<description><![CDATA[Nick Vujicic was born 4 December 1982 in Melbourne, Australia, to a devout Serbian Orthodox family. He lacks both arms and legs, and has two small feet, one of which has two toes. Victoria state law forbade him from attending a mainstream school because of his physical disability. But he overcame this and then was [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/nick-vujicic/2619/feed</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Greek Orthodox Music</title>
		<link>http://www.liturgy.co.nz/blog/greek-orthodox-music/2574</link>
		<comments>http://www.liturgy.co.nz/blog/greek-orthodox-music/2574#comments</comments>
		<pubDate>Tue, 02 Mar 2010 18:18:13 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[chant]]></category>
		<category><![CDATA[monastery]]></category>
		<category><![CDATA[movie]]></category>
		<category><![CDATA[orthodox]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=2574</guid>
		<description><![CDATA[
The post on balancing East and West in our Christian devotion was received with much enthusiasm. Here is a beautiful example of chanting by nuns in a Monastery of northern Greek Mainland (Hsuxastirio Timiou Prodromou Akritoxoriou Sidirokastrou Serron). The Hymn is an extract from a book called &#8220;Theotokario&#8221; and it is dedicated to the Theotokos, [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/greek-orthodox-music/2574/feed</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>predictable worship?</title>
		<link>http://www.liturgy.co.nz/blog/predictable-worship/2546</link>
		<comments>http://www.liturgy.co.nz/blog/predictable-worship/2546#comments</comments>
		<pubDate>Tue, 23 Feb 2010 00:52:16 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[anglicanism]]></category>
		<category><![CDATA[episcopal church]]></category>
		<category><![CDATA[evangelical]]></category>
		<category><![CDATA[evangelism]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[roman catholics]]></category>
		<category><![CDATA[sermon]]></category>
		<category><![CDATA[visitors]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=2546</guid>
		<description><![CDATA[The Episcopal Church&#8217;s Executive Council has been looking at statistics of declining attendance. Peter Carrell and Episcopal Cafe are two places drawing attention to the report. My first degree is in Mathematics &#8211; my first comment is take the greatest of care in interpreting statistics, it is not for nothing that we speak of &#8220;Lies, [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/predictable-worship/2546/feed</wfw:commentRss>
		<slash:comments>12</slash:comments>
		</item>
		<item>
		<title>How Jewish is your Jesus?</title>
		<link>http://www.liturgy.co.nz/blog/jewish-jesus/2317</link>
		<comments>http://www.liturgy.co.nz/blog/jewish-jesus/2317#comments</comments>
		<pubDate>Wed, 27 Jan 2010 19:24:09 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[humor]]></category>
		<category><![CDATA[humour]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[movie]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=2317</guid>
		<description><![CDATA[Last week a flight from New York to Louisville was diverted to Philadelphia when the flight crew saw a 17-year-old Orthodox Jew wearing a pair of tefillin (phylacteries) while praying. The flight attendant asked for, and received an explanation. Nonetheless, fearing a terrorist attack, police, officials from the FBI, and Transportation Security Administration stormed the [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/jewish-jesus/2317/feed</wfw:commentRss>
		<slash:comments>10</slash:comments>
		</item>
		<item>
		<title>homodoxy</title>
		<link>http://www.liturgy.co.nz/blog/homodoxy/2253</link>
		<comments>http://www.liturgy.co.nz/blog/homodoxy/2253#comments</comments>
		<pubDate>Thu, 21 Jan 2010 09:47:16 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[eucharist]]></category>
		<category><![CDATA[last supper]]></category>
		<category><![CDATA[lectionary]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[worship]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=2253</guid>
		<description><![CDATA[&#8220;When I use a word,&#8221; Humpty Dumpty said, in rather a scornful tone, &#8220;it means just what I choose it to mean &#8212; neither more nor less.&#8221;
&#8220;The question is,&#8221; said Alice, &#8220;whether you can make words mean so many different things.&#8221; Through the Looking Glass, by Lewis Carroll
I think the word &#8220;orthodox&#8221; might be in [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/homodoxy/2253/feed</wfw:commentRss>
		<slash:comments>31</slash:comments>
		</item>
		<item>
		<title>Are you saved?</title>
		<link>http://www.liturgy.co.nz/blog/are-you-saved/1983</link>
		<comments>http://www.liturgy.co.nz/blog/are-you-saved/1983#comments</comments>
		<pubDate>Mon, 23 Nov 2009 18:08:31 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[Jesus]]></category>
		<category><![CDATA[movie]]></category>
		<category><![CDATA[orthodox]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=1983</guid>
		<description><![CDATA[
This is text is part of a larger piece written and read by Molly Sabourin, a freelance writer focusing on issues of family, faith, and community. She is an Orthodox Christian, a wife, and a mother of four. The whole piece is worth a read/listen to. I am grateful to Fr Michael Marsh for pointing [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/are-you-saved/1983/feed</wfw:commentRss>
		<slash:comments>4</slash:comments>
		</item>
		<item>
		<title>Kontakion of the Departed &#8211; All Souls</title>
		<link>http://www.liturgy.co.nz/blog/kontakion-departed-all-souls/1833</link>
		<comments>http://www.liturgy.co.nz/blog/kontakion-departed-all-souls/1833#comments</comments>
		<pubDate>Mon, 02 Nov 2009 07:55:41 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[chant]]></category>
		<category><![CDATA[contakion]]></category>
		<category><![CDATA[monks]]></category>
		<category><![CDATA[movie]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[saints]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=1833</guid>
		<description><![CDATA[
Images of the grave in darkness are contrasted with the eternal light of Christ and underscored with the ancient Kiev chant, the Kontakion of the Departed, and the chimes and chant of the Orthodox monks in Ukraine.
Give rest, O Christ, to thy servant with thy saints:
where sorrow and pain are no more;
neither sighing but life [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/kontakion-departed-all-souls/1833/feed</wfw:commentRss>
		<slash:comments>2</slash:comments>
		</item>
		<item>
		<title>Anglican Rite?</title>
		<link>http://www.liturgy.co.nz/blog/anglican-rite/1780</link>
		<comments>http://www.liturgy.co.nz/blog/anglican-rite/1780#comments</comments>
		<pubDate>Wed, 28 Oct 2009 00:02:49 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[anglican communion]]></category>
		<category><![CDATA[anglicanism]]></category>
		<category><![CDATA[Mass]]></category>
		<category><![CDATA[new zealand]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[roman catholics]]></category>
		<category><![CDATA[vatican]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=1780</guid>
		<description><![CDATA[It is worth adding some further reflections to the Vatican&#8217;s recent announcement of Anglican Personal Ordinariates. You may wish to read my post the end of the Anglican Communion first.
Firstly I want to highlight that, in my opinion, denominational boundaries are far far less significant than previously. Increasingly, it appears to me, denominational boundaries are [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/anglican-rite/1780/feed</wfw:commentRss>
		<slash:comments>8</slash:comments>
		</item>
		<item>
		<title>September 11 Cyprian</title>
		<link>http://www.liturgy.co.nz/blog/september-11-cyprian/1573</link>
		<comments>http://www.liturgy.co.nz/blog/september-11-cyprian/1573#comments</comments>
		<pubDate>Fri, 11 Sep 2009 00:49:41 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[anglican church]]></category>
		<category><![CDATA[catholic]]></category>
		<category><![CDATA[hope]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[saints]]></category>
		<category><![CDATA[September]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=1573</guid>
		<description><![CDATA[Cyprian was martyred on 14 September 258. (September 14 is Holy Cross Day, so he is usually          commemorated on a nearby open day &#8211; in USA RC that is today.)
Cyprian was born around 200 AD in North Africa. He was a prominent trial lawyer and teacher [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/september-11-cyprian/1573/feed</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>collect vandalism</title>
		<link>http://www.liturgy.co.nz/blog/collect-vandalism/1534</link>
		<comments>http://www.liturgy.co.nz/blog/collect-vandalism/1534#comments</comments>
		<pubDate>Fri, 04 Sep 2009 02:58:06 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[anglicans]]></category>
		<category><![CDATA[collect]]></category>
		<category><![CDATA[common prayer]]></category>
		<category><![CDATA[eucharist]]></category>
		<category><![CDATA[new zealand]]></category>
		<category><![CDATA[opening prayer]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[prayer book]]></category>
		<category><![CDATA[roman catholics]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=1534</guid>
		<description><![CDATA[In my opinion, one of the great treasures of Western Christianity is the collect. We have a treasury of collects that goes back fifteen centuries and further. A collect, like a haiku or a sonnet, has a particular, tight literary structure. It is memorable, general, and regularly expresses a profound Christian truth in a short [...]]]></description>
		<wfw:commentRss>http://www.liturgy.co.nz/blog/collect-vandalism/1534/feed</wfw:commentRss>
		<slash:comments>7</slash:comments>
		</item>
		<item>
		<title>Br Roger photo</title>
		<link>http://www.liturgy.co.nz/blog/br-roger-photo/1467</link>
		<comments>http://www.liturgy.co.nz/blog/br-roger-photo/1467#comments</comments>
		<pubDate>Thu, 20 Aug 2009 19:48:46 +0000</pubDate>
		<dc:creator>Bosco Peters</dc:creator>
				<category><![CDATA[liturgy]]></category>
		<category><![CDATA[anglicans]]></category>
		<category><![CDATA[brother roger]]></category>
		<category><![CDATA[calendar]]></category>
		<category><![CDATA[justice]]></category>
		<category><![CDATA[monastery]]></category>
		<category><![CDATA[orthodox]]></category>
		<category><![CDATA[roman catholics]]></category>
		<category><![CDATA[silence]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[Taizé]]></category>

		<guid isPermaLink="false">http://www.liturgy.co.nz/blog/?p=1467</guid>
		<description><![CDATA[
Having described my visits to Taize, I dug out my own photo of Br. Roger from 1983 (above). For me it speaks volumes of who he was (for me and for others) &#8211; and how I encountered him.

	Related posts
	
	Brother Roger of Taizé (6)
	Choosing a church (3)
	Thomas Merton (1)
	The Lectionary (part 1) (8)
	St Benedict (3)


]]></description>
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		<slash:comments>0</slash:comments>
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